Considering how much trapping of wildlife takes place in Canada, it is very rare for pet dogs to become accidental victims. Finding a dog in their trap or snare is not something any trapper wants, but accidents do happen, and they almost always involve someone ­breaking the law. Maybe a trap was illegally set, or maybe a dog was off-leash where it shouldn't have been. Yet when the media report these stories, they hardly ever investigate the crime that's been committed. Instead they turn the story into an indictment of all trapping, including by licensed, law-abiding trappers.

Why is this imbalance occurring? And what can the trapping community do to encourage more balanced and accurate reporting?

Let's start by looking at two recent stories involving traps catching the wrong animals.

Case Study 1 – Prince Edward Island

Last December on Prince Edward Island, a four-year-old Pyrenean mountain dog called Caspie died in a snare while exercising with her owner, Debbie Travers. The dog was off leash, which was perfectly legal because they were on private property belonging to Travers's family. Authorities investigated and found that the snare had been set illegally by someone who had failed to get the landowner's permission. They also found and removed three other snares nearby.

Local media predictably jumped on this human interest story. Man's best friend had been killed, she had a name, a bereaved owner wanted justice, and there were photos of Caspie in happier times. The story's hook practically wrote itself.

The problem arose in the choice of people interviewed for context.

After covering the human interest angle, it should have been a straightforward crime story. There was a victim, the dog (or, legally, its human owner). And there was a perpetrator, the person who set the illegal trap.

A good reporter would address the legality of pet dogs exercising off-leash on this particular land, and explain how the story could have been different under different circumstances. He or she would also stress that the perpetrator was trespassing, and had set the snare without permission and with intent to poach. And while the dog's death was surely unintentional, she died as a direct result of these illegal acts, not due to legal trapping.

For expert comments, the reporter could then interview law enforcement, the government body regulating trapping, and the local trapping association. Between them, these sources could say exactly what laws had been broken, and make an educated guess as to why.

Instead, Canada's public broadcaster, CBC, devoted a sizeable chunk of its report to the views of an ambulance-chasing anti-trapping group. "These traps are indiscriminate, they injure both the target and non-target animals," said Aaron Hofman, a director of The Fur-Bearers. "Dogs, they have keen senses of smell, so what's gonna stop them from wandering into a trap versus, say, a coyote or fox?"

No representatives of the trapping community were interviewed.

SEE ALSO: 6 trapping safety videos dog owners should watch. Sportsman's Blog.

Case Study 2 – Calgary, Alberta

Our second case is different, but hopefully also instructive to reporters looking to ask the right questions.

This January, a bobcat in Calgary spent two weeks walking around a community with a small trap on its front paw. Authorities finally caught "Bobby" (as some locals called him), and took him to a wildlife rehabilitation facility, where we understand he's doing fine.

We can't be sure exactly what happened, but if reporters had bothered to ask people who actually know trapping, this is what they'd have heard.

The trap was a Conibear 110, a body-gripping trap designed to instantly kill small animals that enter it head first. It was not a foothold trap, even though it held the bobcat's paw.

We can also say that the trap was almost certainly not set by a licensed commercial trapper. Such a trapper would never use a small trap like this for a bobcat, and if it were set in an open area, he would have placed it in some kind of box to keep larger animals out. He might also have tethered the trap to something like a tree, as an extra precaution against a larger animal wandering off with the trap attached.

So what almost certainly happened was that someone with no trapping experience set the trap to deal with a small animal, and did it wrong. Maybe they were after a rat, or thought it would stop the neighbour's cat pooping in their flower bed.

Unfortunately, once again the CBC reporter did not interview any trapping experts, instead featuring a wildlife rehabilitation expert who said: “the device clamped on the animal's paw was a conibear trap, which is typically used to ensnare skunks, raccoons or foxes.” As trappers reading this know, 110s are only AIHTS-certified for muskrat and weasels, not raccoons or skunks, and it would be too small for fox. This is likely not intentional misinformation, but simply an over-simplification from a non-expert on trapping. A trapper would have been able to tell the reporter that Conibear-style traps come in a wide range of sizes and strengths, and that no trapper worth his salt would set a 110 for a bobcat.

What to Do?

We all want to be fully informed on subjects that matter to us, and seek out media that produce balanced and accurate reporting. But as these examples show, that's not always easy.

To understand why, consider the life of a local news reporter. In this fast-paced world, deadlines are getting ever shorter, plus most local stories have short shelf lives anyway. If a cat gets stuck up a tree, it either makes the evening news or it's forgotten. So reporters bang out their 800 words as fast as they can, and just hope they got the facts as straight as they could.

Anti-trapping groups pander to this weakness. Even though they don't know how to trap, and have no experience in improving trapping technologies, practices, or regulations, they have made themselves go-to sources for comment whenever trapping makes the news. They make themselves very accessible, and have sound bytes and images ready to go.

They're sneaky too. On their websites they're clear about wanting to ban all trapping, but for the media, they take a soft-sell approach to make them sound reasonable. Regulations should be tightened, they say. More safeguards are needed. They may even act like they have a great new idea, though in truth every option to make trapping safer has already been considered somewhere in the country.

And the result, almost always, is a news report that is a one-sided indictment of all trapping, including the legal activities of licensed commercial trappers. We all get tarred with the same brush.

So if we hope to see balanced, objective reports about trapping, we need to be playing this game too. We are the authorities, not them, and we need to make sure reporters know this. But even more important, we need to be accessible, and that's the tricky part.

We can't match the accessibility of anti-trapping groups because we simply don't have the manpower to flood reporters' email or voice mail. Plus we have other work to do – be it actual trapping, or unrelated jobs that most trappers have. In contrast, all anti-trapping groups have to do is make noise.

So we need to work smarter, and to that end I offer these suggestions:

• We must be proactive. Trapping associations must make sure their local reporters know they exist before a story breaks. Call them up, build a rapport, and let them know you are available for comment at any time. Invite them to your events, show them that trapping is alive and well, let them know what your organizations are up to.

• When a story does break and a reporter contacts you for comment, you need to respond as quickly as possible. This may mean establishing a rota at your association so one person is always available. The last thing a reporter with a deadline wants to hear is an automated reply like, "I'm out of the office for the next three days."

• If you see a news report that is negative about trapping and does not include a trapper's perspective, contact the reporter or editor and point out the omission. And, of course, suggest someone they can contact in future. As proof that this approach works, FIC reached out to CBC following its unbalanced report on the PEI incident, and two days later it published a new report which gave top billing to the views of an actual trapper.

• On the other hand, when you see a news report that is positive about trapping, and includes a trapper’s perspective: like, comment, share! Even contact the reporter and let them know that you noticed they provided balanced coverage. If reporters see that stories they write that feature trappers telling the truth about trapping get better feedback than the stories with the anti-trappers, they will be more likely to feature trappers again.

With luck, the next time a dog is caught in a trap, the trapping community will be treated fairly by reporters. And hopefully there will be fewer nasty quotes from anti-trapping groups that don't know what they're talking about.

A major new public opinion poll shows that, despite decades of aggressive and misleading activist campaigning, most Canadians are still fine with wearing fur and other natural clothing materials -- but are increasingly worried about the environmental costs of petroleum-based synthetics that activists love to promote as “vegan”.

The survey of 1,500 Canadians was commissioned by the Natural Fibers Alliance, and conducted in August 2022 by Abacus Data, a leading public affairs and market research consultancy.

SEE: Canadian Public Opinion on Mink Farming and Fur Use, and Public Opinion on Fur & Mink in Canada. By Abacus Data, August 2022.

The research completely contradicts animal activist claims that fur is no longer socially acceptable. In fact, two-thirds (65%) of Canadians believe that wearing fur is acceptable so long as the industry is well regulated and animals are treated humanely. Only one in five (21%) of Canadians do not agree – with just 10% saying they “strongly disagree”.

More than three-quarters (77%) of Canadians also believe that wearing fur is a matter of personal choice – putting the lie to activist claims that the public supports their call for fur bans. (Politicians take note!)

Seven in ten (71%) Canadians also agree that warm clothing is a necessity in many countries, and that natural fur is a sustainable warm clothing choice.

It is fascinating to see that, despite years of activist propaganda against mink farming, 35% of Canadians have a positive view of the sector while 25% are “neutral”, and only 21% have a negative view – of which only 10% are “very negative” – about mink farming. (18% feel they don't know enough to form an opinion.)

Encouraging for Mink Farmers

Mink farmers will also be encouraged to learn that younger people tend to have a more positive view of their sector: 41% of 18-29-year-olds have a positive view of mink farming, compared with 35% of 30-60-year-olds, and 25% of those over 60. Again, these findings completely contradict activist claims that the future is theirs.

Strong pluralities of Canadians also believe that the mink farming sector supports rural communities (41%; versus 8% who disagree); that it is environmentally sustainable (38%; versus 12% who disagree); and that it takes care to maintain animal health and welfare (37%; versus 16% who disagree.) About one in five Canadians are “neutral” about these questions, while the balance don’t feel they know enough to state an opinion.

More broadly, this study completely debunks activist claims that the public is buying into their no-animal-use, vegan agenda. Despite all the hype we see these days about vegan products and vegan menu choices, 96% of Canadians are still open to eating animal products like eggs and dairy, while 90% think it’s OK to eat meat. So much for the vegan wave!

SEE ALSO: What Is "Vegan Fashion" and How True Is the Hype? Truth About Fur.

Consumers Worried by Synthetics

Three-quarters (74%) of Canadians also say they are comfortable with people wearing clothing or accessories made from leather, fur, wool, down, or other animal-derived natural fibres. (15% are “not too comfortable” with such choices, while only 7% of Canadians say they are “not at all comfortable” with animal-derived clothing materials.)

In fact, it is not fur or other animal-derived natural clothing materials that have consumers worried, but petroleum-based synthetics. 83% of Canadians are concerned that such synthetics – now in more than 60% of all our clothing – don’t biodegrade. 86% worry that synthetic fibres pollute our waterways and poison aquatic life. 83% are concerned about microplastics in our food and water.

SEE ALSO: The Great Fur Burial. Truth About Fur.

Because of such concerns, most Canadians (87%) now feel we should strive to use fewer synthetic fibres in our clothing (58%), or phase them out completely (29%).

Two-thirds of Canadians, in fact, now believe that “fast fashion” is contributing to an ecological crisis – and 60% of consumers feel that an environmental fee should be applied to all non-renewable clothing materials, because of their impact on the environment!

Again, completely contradicting activist claims, most consumers (77%) believe that natural fur is a more environmentally sustainable clothing choice than synthetics. Nearly two-thirds (64%) also believe that fur is a more socially responsible choice, while 59% consider fur to be a more ethical choice than synthetics.

SEE ALSO: Is It Ethical to Wear Fur? Truth About Fur.

Important Lessons

Bottom line, this new research provides some important lessons for the fur trade, the fashion industry, consumers, politicians, and the media:

1. The Fashion Industry: Designers, manufacturers, and retailers should listen to their consumers. Contrary to activist claims, most Canadian consumers do want to buy and wear fur, leather, wool, and other animal-derived products, so long as they are produced responsibly and sustainably. In fact, consumers today are more comfortable with responsibly produced animal-based clothing products than they are with petroleum-based synthetics.

2. Politicians: This research puts the lie to activist claims that Canadians want mink farming banned. In fact, more Canadians have a positive impression of mink farming than a negative impression, and more believe that the sector respects animal welfare and environmental sustainability. The research also completely debunks activist claims that the public want the sale of fur products banned. Quite the contrary, an absolute majority of Canadians believe that it is morally acceptable to use fur, and more than three-quarters believe that wearing fur should be a matter of personal choice. (The father of the current Canadian prime minister, Pierre Elliot Trudeau, once famously said that “the government has no place in the bedrooms of the nation”.  It’s time to remind politicians that they shouldn’t be in our clothes closets either!)

3. Consumers: Those who appreciate its warmth, comfort, and beauty can wear fur with confidence, knowing that most Canadians agree that wearing fur is morally acceptable, environmentally sustainable, and a matter of personal choice.

4. Media: With this research at hand, journalists should stop giving a free ride to fraudulent activist claims that “consumers no longer accept that wearing fur is ethical”, or that “80% of Canadians want fur farming banned.” This research shows clearly that it is petroleum-based synthetics that have Canadians worried, and that most think that fur and other responsibly-produced animal-based clothing materials are a better environmental choice.

5. People of the Fur Trade: This research provides a powerful and timely response to anti-fur propaganda — but it is only useful if it is seen by others. It is up to people in every sector of the fur trade – trappers, farmers, designers, manufacturers, and retailers – to make sure this important information is widely circulated. Share this summary with your local and regional politicians. Use these statistics to respond whenever you see activist lies reported in the media — and to reassure customers, friends and neighbours.

Charles Dickens’ classic novel A Tale of Two Cities begins with the wonderful sentence: “It was the best of times, it was the worst of times.” This describes very well the situation of the fur trade today. Clearly the industry has been seriously damaged by decades of activist bullying and lies. At the same time, the growing public concern for protecting the environment provides a golden opportunity for the fur trade: when it comes to responsibly and sustainably produced clothing, fur checks all the boxes. We have long known this, and now we have the statistics to prove that many Canadians understand it too.

It’s now up to everyone in the trade to share and promote this important news!

SEE ALSO: A Behind-the-Scenes Look at the First Round of Negotiations for a Global Plastics Treaty. By Olivia Rosane for EcoWatch, Dec. 9, 2022.

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Fur is under attack like never before. Hardly a week goes by without news of some brand dropping fur, or a jurisdiction proposing to ban its production or sale. This tsunami of negativity fuels a self-reinforcing cycle: As major retailers (Saks, Neimans, Holt Renfrew) stop selling fur, successful brands (Canada Goose, Moose Knuckles, Mackage) have less incentive to stand up to relentless activist pressure – and, with less business at stake, it becomes harder for politicians to resist activist pressure for production or sales bans. Worse, the barrage of negative news can create the false but potentially self-fulfilling impression that “society” has decided it is no longer ethically acceptable to wear fur.

This cycle of negativity cannot be broken with the fur trade always on the defensive. Our rational and reasonable responses to fur ban proposals or fur-free brands – if we get a chance to respond at all – are buried deep in media reports where few people see them.

Two proactive fur trade initiatives are the International Fur Federation’s sustainability and FurMark campaigns. Both programs include important communications and consumer-reassurance tools. But, alone, they are not enough to push back the tsunami now engulfing our industry.

What is desperately needed is a bold strategy to move the North American fur industry off the back foot and into attack mode. We must aggressively reclaim control of our own story, to support designers, retailers, and politicians – and to give consumers the “social license” to buy and wear fur.

A Strategic Approach

For much of the 20th century, movie stars and other celebrities provided an extraordinary media profile for the romance and glamour of fur. But while Jennifer Lopez, Madonna, Rihanna and other celebs continue this tradition, many others now choose to avoid the controversy that activists have created around fur. We can’t expect celebs, or brands, or anyone but ourselves to fight our battles.

A major challenge for the fur industry, of course, is that we lack the human and financial resources required to mount the large-scale advertising and PR campaigns that bigger industries use to manage such problems. Instead, we should take a leaf from the activist handbook: We must start using the news media to carry our messages, by providing “stories” that journalists cannot resist.

PETA president and co-founder Ingrid Newkirk once said: “We’re media sluts. We didn’t invent the game, we just learned to play it.” PETA understands that the media are content-devourers. Journalists need stories, lots of stories, the more sensational the better, and activists learned to provide them.

It’s time for the fur trade to generate more newsworthy stories of our own. And because the fate of the fur industry does not interest most people, the trick is to show how anti-fur campaigns actually threaten the interests and welfare of Joe (and Josie) Public.

The good news is that a strong “Fur Fights Back” campaign can become a media story in itself. This approach was road-tested when we launched Furisgreen.com, a decade ago. We “seeded” the campaign with some billboards in major cities and a few paid ads in national papers, and the phone began ringing. Our claim that “fur is green” was so unexpected, that it was “news”. (Note: “Fur is Green” is now a registered trademark in Canada and the US, belonging to the Fur Council of Canada.)

The thing to understand is that it’s not the media’s job to broadcast our messages, no matter how intelligent or worthwhile they may be. Their job is reporting “news”. If we package our messages into a “campaign” that provides a new perspective on a controversial and timely issue, the media will report on it – especially if we include an emotional element. And remember: despite how discouraging media coverage of our issues can be, most journalists are not animal activists. Activists have just done a better job playing the media game.

The “Stories”

So what kind of fur stories might be exciting enough to be considered “newsworthy” by journalists? Here are a few ideas to start the ball rolling:

1. Anti-fur campaigns undermine wildlife management programs that protect property, livestock, and human health. Wildlife biologists and trappers should warn the public that over-populated raccoons (and other species) can spread rabies and other dangerous diseases. Increasingly abundant coyotes prey on livestock, pets – and now sometimes even attack humans. Over-populated beavers can flood homes, roads, and natural habitat. Raccoons, foxes, and other predators kill ground-nesting birds, sea turtle eggs and young, and other endangered species. The truth is that wildlife populations will still have to be managed, even if we don’t use their fur. (Does a child have to die from a rabid raccoon bite before the important role of trappers is recognized?) If activists succeed in destroying consumer markets, then tax-payers will end up footing the bill for managing wildlife. Without the market incentive provided by companies like Canada Goose, for example, governments will have to reinstate bounties to manage coyote populations – as they did not so many years ago. So coyotes will still be killed, but they will be left to rot in the woods and the fur will be wasted. Is this really a more ethical treatment of wildlife?

2. Campaigns against mink farming are an attack on rural communities, the people who feed and clothe us. Mink farmers should encourage mainstream agriculture – including vets and scientists – to denounce the current attack on mink farming as the thin edge of an orchestrated activist campaign to undermine family farms and animal agriculture. The same activist groups that have long targeted the fur trade are now openly campaigning against eating meat and wearing leather and wool. While calling for full veganism, they also push for “reforms” that raise costs for farmers, to make animal agriculture less viable – but it is consumers who will pay the higher prices for meat, eggs, dairy, and other animal products. Mink farming is a small sector but plays a key role in the agricultural cycle: recycling wastes from other sectors (the parts of pigs, chickens, and fish that we don’t eat), while composted mink farm wastes provide valuable organic fertilizers to restore the fertility of the soil, completing the agricultural nutrient cycle.

3. Anti-fur activists use Mafia “protection racket” tactics of harassment and intimidation to force brands and retailers to drop fur: “Do as we say or we will destroy your business!” This should be a concern to anyone who believes in democracy. Canada Goose and other brands are not dropping fur because consumers don’t want to buy and wear these products; our cities are full of young people wearing fur-trimmed parkas each winter. These companies stop using fur because store security and brand reputation costs become too high. Is this the kind of society we want, where aggressive minorities impose their beliefs with intimidation? Surely we all have a right to make our own decisions about the appropriate use of animals. This is not a “fur issue”; it is an issue that should concern all citizens, journalists, and politicians, whatever their feelings about fur!

4. Anti-fur campaigns threaten our health and undermine efforts to develop “greener” economies. The apparel industry is the second-biggest contributor to pollution and greenhouse gas emissions. As the fashion industry confronts the tremendous waste caused by throwaway “fast fashion”, environmentalists say we should be buying less but better-quality clothing, and keeping it longer. Seen in this perspective, using fur makes more sense today than ever! Fur is, in fact, an excellent example of the responsible and sustainable use of renewable, natural resources, as promoted by the World Conservation Strategy. Where are activist campaigns leading us? Sixty percent of our clothing is already made from non-renewable, non-biodegradable petrochemicals; we now know these clothes shed vast quantities of micro-particles of plastic into our air and waterways – plastics that are now being found in marine life, and even in foetuses and breast milk. Cruelty-free indeed!

5. Anti-fur campaigns are insulting and unfair to people who live closest to nature: thousands of farm families, First Nations and other trappers, skilled fur artisans maintaining unique heritage craft skills, and many others. Activist campaigns are not a victimless crime! They attack the livelihoods, cultures, and reputations of real people – people who work hard and do not have the time (or inclination) to perform media stunts for publicity! These are decent people with families – not the monsters they would have to be if the things activists say about the fur trade were true. The sensationalist lies that activists shamelessly spread about the people of the fur trade would not be tolerated if any other race, religion, or lifestyle were so viciously targeted. Simply put: animal extremists have degenerated into politically-correct hate groups, with the people of the fur trade as their number one scapegoat. But intolerance and bullying are never cool; it’s time that anti-fur activists were called to account for their hate-mongering.

Reclaiming Our Story

Each of these “stories”, and others, should be delivered by the most credible and well-trained spokespeople we can find in the industry: First Nations and other trappers, farm families, skilled craftspeople. Women should be well represented, and young people who know how to get our stories out on Instagram and TikTok!

We should also remember that emotion trumps logic in the media. Activists have exploited this well, but fur people have emotions too. Activist campaigns are unfair and insulting to real people. They put people’s livelihoods and cultures at risk. And when they prevent trappers from responsibly managing wildlife, they put public health and safety at risk as well!

Not least important, anti-fur campaigning works against current efforts to improve sustainability in the apparel industry. And activist bullying tactics threaten democracy and our right to make our own ethical choices. These are not just fur issues, these are issues that should concern everyone who believes in a free and open society.

As this brief summary shows, the current attack on the fur industry is an attack on a range of important societal values and interests. But no one else will tell these stories if we don’t. It’s time for a coordinated fur industry communications strategy.

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Animal welfare and sustainability are both commendable goals for any company’s strategic plan, but they’re also like chalk and cheese. They’re unrelated, which means you don’t advance one by advancing the other. Yet these days, whenever a designer, brand or retailer announces it is dropping fur supposedly for animal welfare reasons, it also claims this will make it more sustainable. This is totally illogical, and they must be called out for it.

Worse still, the deceit appears to be intentional, not just the result of lazy thinking. In a conscious and cynical bid to associate themselves with two of the hottest buzzwords in marketing today, companies are pitching the message, “We believe in animal welfare and sustainability, so we won’t be using furry animals anymore. (Just don’t ask about all the other ones.)”

So why should the fur trade cry “Foul”? Because sustainability is the strongest argument in favour of fur, and we need to defend it against misuse. Now the debate is being twisted and co-opted to make it appear that fur is the very opposite of sustainable.

First let’s look at sustainability and animal welfare separately, and then see how some sneaky companies pretend they are related.

Sustainability Is One Thing …

Just about every business today claims to be striving for greater sustainability, and with good reason. Not only is it good for the planet, it also sells! It’s something customers want to hear. So even if your business is not sustainable today, at least say you are trying, and promise some vague delivery date like 2030.

For a few lucky industries, including the fur trade, sustainability has already been achieved. Historically, it wasn’t always the case, as some wild species were over-harvested. But with the advent of fur farming and a raft of regulations covering harvest sizes and trade, the modern industry has become a model of sustainability.

Here are its main credentials:

• Furbearers, whether trapped or farmed, are a renewable natural resource.
• No endangered species are used.
• Fur farming provides extra protection for wildlife as production can be adjusted to meet changing demand. (This is true for all livestock farming.)
• Farmed furbearers consume leftovers from the production of human food.
• Trappers provide vital information and assistance to wildlife managers.
• Fur is fully biodegradable, even after processing, no matter what animal rights groups claim.
• A fur garment can last for decades, or be restyled as fashions change. It is the complete opposite of wasteful “fast fashion”.

These credentials look even stronger when you compare real fur to fake fur made from non-biodegradable, non-renewable oil.

… Animal Welfare Is Another

Animal welfare is a different issue entirely. While sustainability is concerned with quantifiable inputs such as reproduction rates and environmental impacts, animal welfare deals with the quality of life and death of the animals we use.

It’s difficult to explain in logical terms how companies bundle animal welfare and sustainability together, because the “logic” they employ is false. They first present an erroneous argument, hope we don’t notice, and then use this argument to justify their business strategy. It’s like saying, “2 + 2 obviously equals 5, we can all agree on that. So now let’s focus on that number 5.”

The false logic they want us to fall for is typically along the following lines. “Treating animals well will result in a kinder and gentler world, which we all want to live in. That world must also be sustainable. Therefore, being kinder to animals is integral to ensuring the future sustainability of our planet. And since it’s impossible to achieve an acceptable level of welfare in the fur trade, the most sustainable option is not to use fur at all.”

QED: Fur is unsustainable.

And when you’ve finished wrestling with the twisted logic, take special note that companies are using it only to justify dropping fur. Not leather. Or feathers. Or any other animal products. For these, it’s business as usual. In other words, the level of animal welfare in producing crocodile handbags or goose down is acceptable, and therefore these products are sustainable. What?

Case Studies

Now let’s look at three real-life examples of fashion companies that have dropped fur, and see the knots they tie themselves in to justify it.

Gucci: In 2017, CEO Marco Bizzarri shocked the fashion world by announcing that his company would be dropping fur. He also announced that Gucci had signed on to the Fur Free Retailer program of the Fur Free Alliance, a group that, in its own words, wants to end the fur trade by “raising the serious animal welfare issues related to fur farming and trapping.” The Alliance expresses no interest whatsoever in promoting sustainability. But still, Bizzarri described Gucci’s move as demonstrating “our absolute commitment to making sustainability an intrinsic part of our business.”

The remarkable thing was that only the fur trade challenged Bizzarri to explain how jumping in bed with an animal rights group and dropping fur would make Gucci more sustainable. The media were all over the dropping fur part, but not one journalist questioned the logic. Why was real fur unsustainable? Was fake fur more sustainable? And why was Gucci not dropping leather, exotic skins and feathers too?

So in one fell swoop, Bizzarri framed Gucci as loving both animals and the planet, and he got away with it.

Nothing has changed since either. If you want to know more about Gucci’s stance on animal welfare, the go-to document is titled – wait for it – Gucci Sustainability Principles! This 21-page document on sustainability refers to animal welfare no fewer than 40 times. And there are three whole pages devoted to the “Kering Animal Welfare Standards” (Kering being Gucci’s parent). Why these in-house, self-serving animal welfare standards belong in a document on “sustainability principles” is not explained, but clearly we are supposed to accept that animal welfare is an integral part of sustainability.

Canada Goose: Known for its iconic performance parkas with coyote trim, Canada Goose is now in a tricky spot PR-wise, largely of its own making. For decades, it was a strong advocate of fur as a sustainable natural resource – an industry leader, in fact. Indeed, a page still on its website but that will presumably disappear soon, states: “We remain committed to the functionality and sustainability of real fur.” Then last June it announced that it was dropping fur.

Observers were in no doubt that this was a response to relentless pressure from animal rights groups, but CEO and president Dani Reiss wasn’t about to admit this. Instead he dug himself a hole, saying, “This decision was driven by our commitment to sustainability …”

So the official line is that Canada Goose is dropping fur voluntarily, as part of its ongoing commitment to sustainability, and you can believe that if you want. But the really tricky part is that it can’t actually say fur is unsustainable, because it’s been saying the polar opposite for years. Which leaves us in the odd position of having to turn off our brains and accept that while fur is sustainable, “fur-free” is more sustainable.

And here’s what it looks like in practice:

This new page on the Canada Goose website sports the headline, “We’re going fur-free”, unquestionably an animal rights slogan with no connection to sustainability. But the subhead reads, “Our desire to evolve into a more sustainable brand continues.” No matter what explanation Canada Goose may have for this, it is impossible for a visitor to this webpage not to connect these two ideas. The message, intentional or not, is clear: Canada Goose is going fur-free BECAUSE it is more sustainable.

Mytheresa: And this quote says it all – no further explanation required. This August 26, the Munich-based luxury retailer announced it would not sell fur beyond 2022. Said CEO Michael Kliger, “At Mytheresa, we believe that sustainability is an important part of our future strategy, and this view is clearly shared by our customers, partners and employees. As we already stopped buying exotic skins in spring 2021, it was clear that going fur-free is the natural next step for Mytheresa. We are proud to be making this change and thank the Humane Society of the United States, Four Paws and the Fur Free Alliance for supporting this policy.”

Each company that drops fur will claim slightly different reasons for equating animal welfare with sustainability, but it always boils down to placing them in the best possible light for consumers. And it looks doubly great if you can check two boxes at the same time!

But it’s all nonsense. Animal welfare and sustainability have as much in common with each other as chalk and cheese. It’s also damaging to businesses that really are sustainable, like the fur trade. And that’s why companies that practice this deception should be called out.

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A troubling new trend among progressive legislators in the US is to virtue signal by proposing to ban the sale of natural fur products. Apart from the question of whether it is appropriate for government to legislate such personal choices, even a quick review of the facts suggests that progressives should be promoting natural fur, not seeking to ban it.

Unfortunately, the sponsors of recent fur-ban proposals in Massachusetts, Rhode Island, and several other states have clearly not bothered to do their own research. Instead, they just parrot animal activist inaccuracies and even lies.

Take, for example, a House bill in Rhode Island, H 7483, and a House bill, H.965, and Senate companion, S.623, in Massachusetts. All three bills use the exact same language in claiming that farm-raised mink “endure tremendous suffering”, despite the fact this simply isn't true. North American farmed mink receive excellent nutrition and care, not just because it's the ethical thing to do, but also because it's the only way to produce the high-quality fur for which North America is known. Standards for pen sizes and handling farmed mink are developed by veterinarians, animal scientists, and animal-welfare authorities.

Scaremongering Over Covid

Fur-ban supporters are also guilty of scaremongering about the susceptibility of mink to Covid-19, claiming that mink farms are a threat to public health. Strict bio-security measures in place on all North American mink farms are one reason the Centers for Disease Control and Prevention can state: "Currently, there is no evidence that mink are playing a significant role in the spread of SARS-CoV-2 to people."

As for the fear that a virus strain that showed up on mink farms in Denmark will lower the efficacy of vaccines, America's top infectious disease official is not too worried. "[A]t first cut, it doesn't look like something that's going to be a really big problem for the vaccines that are currently being used to induce an immune response,” said Dr. Anthony Fauci, who was Chief Medical Advisor under President Trump and has stayed in the role under President Biden.

Bear in mind also that when there are outbreaks of swine flu (H1N1) or avian flu in chickens, we do not ban the sale of pork and poultry – although this is exactly what animal activists call for. Instead, farmers work closely with public officials to resolve the problems, just as US mink farmers have done with Covid-19.

Ignoring Positive Contributions

Fur-ban proponents also refuse to acknowledge the many positives of producing and wearing fur.

For example, they ignore the fact that farmed mink, as carnivores, eat by-products from human food-production – the parts of cows, pigs and fish that we don’t eat, expired cheeses, broken eggs – that might otherwise end up in landfills. Manure, soiled straw bedding, and other farm wastes are composted to produce organic fertilizers, completing the agricultural nutrient cycle. And mink are raised on family-run farms, providing employment and revenue to support rural communities.

They also fail to mention that half the fur produced in the US is taken from the wild, and from abundant species only. This way they avoid the awkward truth that many of these furbearers are so numerous that they'd have to be culled even if we didn't use their fur. Overpopulated beavers flood homes and roads; raccoons spread rabies and other dangerous diseases; coyotes are the main predators of young calves and lambs, and even pet dogs and cats; and the list goes on. Regulated trapping, as practiced in the US, helps to maintain more stable and healthy wildlife populations by smoothing out boom-and-bust cycles. And if we must cull some of these animals, it is surely more ethical to use their fur than to throw it away.

SEE ALSO: The ethics of fur. Truth About Fur.

Finally, it is grossly misleading for fur-ban proponents to claim that alternative materials render the use of natural fur “unjustifiable”. Fake furs – and more than 60% of all our clothing – are synthetics, mostly made from petroleum, a non-renewable resource. We now know that each time these synthetics are washed, they leach micro-particles of plastic into our waterways that are now turning up in marine life, drinking water, and even breast milk. Cruelty-free indeed!

Natural fur, by contrast, is produced responsibly and sustainably. Each fur garment is cut and sewn individually by artisans maintaining heritage handcraft skills. A well-made mink coat can be worn for 30 or 40 years or more, passed from mother to daughter and granddaughter. Unlike most clothing, a natural fur coat can be taken apart and completely restyled. And after decades of use, it can be thrown into the garden compost where it will biodegrade completely. Using natural fur makes more sense than ever at a time when environmentalists are saying we should buy better-quality clothing and keep it longer.

Scapegoating Artisans

So why do we hear so much anti-fur rhetoric? Despite its “luxury” image, the fur trade – from farmers to trappers to craftspeople -- is a small and artisanal industry that has been unfairly stigmatized and scapegoated. The fur trade is easily sacrificed by politicians bent on winning votes and raising funds, in the knowledge that it simply doesn't have the resources to compete with multi-million-dollar, media-savvy, “animal rights” lobby groups.

No one is obliged to wear natural fur – or, for that matter, wool or leather – or to eat meat or dairy. These are personal choices, and they are rarely black and white. For example, despite the growing popularity of vegetarianism, few of us actually go the whole nine yards, let alone become vegans. Instead, we may opt to become pesco- or ovo-vegetarians, meaning we still eat seafood or eggs. Others choose to buy organic beef, or free-range eggs.

As we navigate these choices, we want more information about the environmental and ethical implications of our decisions. In response, the International Fur Federation is launching FurMark this year to further enhance traceability and transparency about industry standards.

What is not appropriate is for legislators to impose such decisions from on high. Rather, it behooves them to actually meet with the people whose cultures, reputations, and livelihoods they are so blithely and unfairly attacking. Politicians who fancy themselves to be progressive may then find that they should be promoting natural fur, not seeking to arbitrarily ban it.

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The following letter was first published by Powell River Peak in response to the January 30 article "David Suzuki and scientists call on government to end fur farming in Canada,"

David Suzuki styles himself as an environmentalist, so it is surprising he recently sent a letter (co-signed by three other “scientists”) to the BC Minister of Agriculture criticizing mink farming.

Mink farming plays a key role in the agricultural cycle. Mink are carnivores and are fed leftovers from our own food production, the parts of chickens, cows, fish and other food animals we don’t eat (often as much as 50 per cent of biomass) – “wastes” that would otherwise end up in landfills. In turn, mink manure and carcasses are composted to produce organic fertilizers to replenish the soil. Nothing is wasted.

At a time when we are encouraged to buy better quality clothing and keep it longer, to reduce waste, using fur makes more sense than ever. Mink fur is a remarkably warm and long-lasting natural clothing material. We often see mink coats that are 30 or 40 years old, or older. Fur is one of the few examples of clothing that is passed from one generation to the next. A fur coat can also be taken apart and “restyled” into a new coat, or recycled to make vests, handbags or other accessories. After decades of use, old furs can be thrown into your garden compost where it will biodegrade completely.

SEE ALSO: The closer we look at the "green transition", the greener fur looks. Truth About Fur.

By comparison, synthetics from which 80 per cent of our “fast-fashion” clothing are now made are generally derived from petroleum, a non-renewable, polluting and nonbiodegradable material. Such synthetics may cost less than natural materials like fur, leather or wool, but they don’t last long – millions of tons of these nonbiodegradable synthetics are thrown into the trash each year. These synthetics also leach millions of microparticles of plastic into our waterways each time they are washed – plastics that are now being found in marine life. Not good for nature!

Claims that mink farming is “cruel” are also misinformed. Like other animal agriculture in Canada, mink farmers follow codes of practice developed by veterinarians, animal scientists and animal welfare authorities, under the auspices of the National Farm Animal Care Council. Mink farms in BC are inspected and licensed by the Department of Agriculture to ensure codes are followed. And farmers have every reason to ensure their animals have excellent nutrition and care: this is the only way to produce the high quality fur for which Canada is known internationally.

The mink on BC farms are not “wild animals,” as activists claim; mink have been raised on farms in Canada for more than 100 years. They are well adapted to farm life and physiologically different than their wild cousins.

Similarly, activist claims (parroted by Suzuki) that mink farming should be banned because mink can be susceptible to COVID-19 are not supported by science. Although COVID-19 has been detected on farms in four US states, top infectious disease expert Doctor Anthony Fauci and the US Centers for Disease Control have not recommended culling infected farms, let alone an end to mink farming. They have implemented quarantines and strict biosecurity controls – the same precautions that have been applied in BC. The fact that the virus has emerged on only two Canadian farms, nine months after the first cases were detected in Europe, shows that these biosecurity measures are effective.

SEE ALSO: With proper precautions, mink farms don't pose Covid-19 risk. Truth About Fur.

Suzuki’s call for a ban on mink farming is misguided. When Swine Flu (H1N1) and Avian Flu were found on farms, we didn’t all stop eating pork and chicken or close down pig and poultry farms (although that is what animal activists called for then, too); instead, farmers worked with authorities to responsibly contain and eliminate the viruses. That is exactly what mink farmers are doing now.

As Canadian farm families work to protect their animals and their livelihoods, they need our support, not unfair attacks from urban activists and their celebrity cheerleaders. For the producers’ side of the fur story, please visit TruthAboutFur.com.

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This opinion piece by Truth About Fur's Alan Herscovici was published in the Vancouver Sun on July 22, 2020, under the headline: "BC mink farms are family owned and operated and these farmers respect animal welfare." Note: On August 17, the Utah Department of Agriculture and Food announced the first confirmed cases of SARS-CoV-2 on mink farms in North America.)

In a July 13 column, Lesley Fox, executive director of The Furbearers, and infectious disease doctors Jan Hajek and Robert Reynolds played on concerns about COVID-19 to call for an end to mink farming in B.C.

To justify their proposal, the authors cited a recent Dutch government decision to close farms after a number of mink contracted the virus from infected workers, but they omit to mention that a politically motivated ban on mink farming was already coming into force in that country. The reaction of other European governments - including Denmark, the EU’s most important producer of farmed mink - was to enhance monitoring and established farm biosecurity measures.

In fact, antibodies for COVID-19 were also found in several farm cats in Holland. It’s known that cats, hamsters and other animals are also susceptible to COVID-19, and Dutch researchers believe the virus may have been spread between farms by feral cats. Interestingly, Fox doesn’t propose banning cats in B.C. 

The authors of the recent column acknowledge that “secluded mink farms are unlikely to be a major source of community spread.” This is true: in Holland, as a precaution, air and dust samples were collected in the vicinity of affected farms but no sign of the virus was found. The fact that mink are raised “behind closed doors” is reason for reassurance, not concern.

Claims that mink are 'hidden from public and government scrutiny' are simply not true.

Nonetheless, Fox et al. stoke fears that raising animals in an enclosed space might provide “favourable conditions for viruses to evolve towards more virulent forms.” This argument could apply to any animal husbandry, and vegan activists have already jumped on this bandwagon to call for an end to meat and dairy production. This ignores the fact that animal scientists have gained considerable knowledge about the relatively small number of species we raise on farms. Of much greater concern are pathogens spread by wild species - think mosquitoes - which are becoming especially unpredictable because of climate change.

Similarly, claims that mink are "hidden from public and government scrutiny" are simply not true. B.C. mink farms are licensed annually and inspected every two years (sometimes more often) by the Ministry of Agriculture’s compliance, operations and data officers. These officials report directly to the province’s chief veterinary officer.

Mink Farms Not "Factory Farms"

Like most animal agriculture in Canada, B.C. mink farmers follow codes of practice developed under the auspices of the National Farm Animal Care Council, with veterinarians, animal scientists and animal-welfare authorities.

B.C. mink farms are inspected by licensed vets and third-party auditors, and certified to ensure that the codes are respected. Farmers who don’t provide proper care for their animals can be prosecuted under the Criminal Code.

More to the point, mink farmers have every reason to provide excellent care for their animals, because this is the only way to produce the high-quality mink that Canada is known for.

Far from being “industrial” or “factory farms,” B.C. mink farms are family owned and operated. They provide employment and support rural communities. Claims that these hardworking B.C. farm families would mistreat animals or keep mink in unsafe or “miserable conditions” are unjustified and insulting.

Instead of slandering B.C. mink farms, we should recognize their contributions to rural economies and environmental sustainability. Mink are fed leftovers from our own food production: the parts of pigs, cows, chickens and fish that we don’t eat and might otherwise end up in landfills.

SEE ALSO: The sustainability of fur. Truth About Fur.

Unlike today’s “fast fashion,” fur apparel can be restyled and passed down through generations. After 40 or more years of use, fur can be thrown into the garden compost and it returns to the soil.

By contrast, the synthetic alternatives proposed by animal activists are usually made from petrochemicals, a non-renewable resource. Such synthetics leach micro-particles of plastic into our waterways each time they’re washed - micro-particles that are now being found in marine life. Cruelty-free indeed!

Of course, no one is obliged to wear fur or leather, or to eat meat or dairy. But that doesn’t give animal activists the right to insult the moral integrity of B.C. farmers, let alone impose their beliefs on others with political bans.

Mink farming is a part of B.C.’s agricultural heritage, but it also has an important place in our future. As we seek to reduce waste, environmentalists say we should buy better quality clothing and keep it longer -- making fur an ideal choice.

SEE ALSO: COVID-19 and Animals, US Centers for Disease Control and Prevention, updated June 22, 2020. "Based on the limited information available to date, the risk of animals spreading COVID-19 to people is considered to be low."

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Finally! The infamous “skinning fur animals alive” video has been exposed as a complete fraud, orchestrated and paid for by animal activists to discredit the fur trade. There is probably no single animal-rights lie that has done more harm to the reputation of the fur trade than this video, first released by a Swiss animal-rights group in 2005.

Entitled "The shocking reality of the China fur trade", the video shows two men in a dusty Chinese fur market town, beating and then skinning an Asiatic raccoon that is clearly still alive. The video went viral and was subsequently repackaged by PETA and many other animal-rights groups around the world as “proof” that animals are abused in the fur trade. It is the centrepiece of campaigns to convince designers to stop using fur, and politicians to ban fur farming or even the sale of fur products.

Most recently, this vicious lie was repeated in support of a proposal to ban the sale of fur products in New York City, notably by the proposer of the ban, NYC Council Speaker Corey Johnson, and actress Angelica Huston, in an opinion piece published in a New York paper.

SEE ALSO: New York fur ban: Furriers fight to save sustainable industry.

But now, an investigation by the International Fur Federation (IFF) has revealed – and documented with filmed confessions and signed affidavits -- that the horrible scenes shown in that disgusting video were, in fact, intentionally staged by professional activists who paid poor Chinese villagers to perform these cruel acts for the camera.

People in the fur trade have known from the start that the scenes shown in the video did not represent normal practice. In 2016, TruthAboutFur published “5 reasons why it’s ridiculous to claim animals are skinned alive”. That article attracted enough attention that it generally pops up first on Google if you search for “skinning animals alive for fur". But pictures speak louder than words, and shocking videos are grist for the Internet mill. What was needed was absolute proof that this video was staged – and now we have it.

Road to Shancun

The IFF sent an investigative team to China to search for the men shown in the shocking video, and they found them – in the dusty market town of Shancun, a few hours drive south of Beijing.

In a new documentary video released by the IFF, the men testify that they were bribed by a woman, who they now understand was a professional activist, to carry out the horrific stunt.

The two men provided sworn affidavits about that fateful day - damning evidence of a calculated conspiracy to mislead the public and damage the fur industry.

Even now, after so many years, every time I think about what we did it makes me uncomfortable.

The two men, Ma Hong She and Su Feng Gang, were working in the Shancun fur market when they were approached with a bribe. “We were working that day and a man and a woman approached us,” said Mr. Ma in Chinese. “They had a camera and were filming. We asked 'What are you doing?’, and the woman said her grandfather had never seen a raccoon skinned alive. She asked if I would do it, and she’d like to film me doing so.

“I told her we can’t do that because the animal might bite us. She said she’d buy us a good lunch, or she’d give us a few hundred Yuan to buy our own lunch. After we finished the skinning we felt uncomfortable. It was cruel for the animal. Even now, after so many years, every time I think about what we did it makes me uncomfortable. It is something we regret. This video was posted on-line. When we saw the video, we felt unwell just to realise that we had been used by these people.

“I worked in the skinning area for two years. We’d never skin animals alive, and I’ve never seen anyone skin an animal alive,” said Mr. Ma.

"Rag-bag Package of Lies"

Mark Oaten, IFF CEO, said: “We have endured 13 years of lies and smears against our industry but we have finally ended this once and for all. We aim to explode the myth with irrefutable proof that the animal rights movement is behind a cynical stunt to discredit our industry.

“We do not skin animals alive and animal rights activists are aware of this,” said Oaten. “This is why they have had to stoop to bribery to try to damage our industry. We want to send a clear signal to anyone who seeks to deny consumers the freedom of choice by these quite wicked and, frankly, twisted tactics – if we find you out, we are coming for you and we will expose you. And if you repeat this behaviour, we will sue you for damages.

“Our industry is no longer prepared to sit back and allow these fanatics to march into the boardrooms of designers and bandy around a rag-bag package of lies and prejudice about our business. My team has gathered a solid dossier and we look forward to challenging every animal rights group which continues to use this staged video,” said Oaten.

Sick, But Not the First Time

So now we know: the cruel actions shown in this video were intentionally staged to make a vicious anti-fur propaganda piece. It’s a sick thing for anyone to do – hard to even believe – but it’s not the first time animal activists have stooped this low to falsely claim that animals are “skinned alive”.

The film that launched the first anti-seal hunt campaigns, in 1964, showed a live seal being poked with a knife by a hunter – “skinned alive!” the activists cried! But a few years later the hunter, Gustave Poirier, testified under oath to a Canadian Parliamentary committee of enquiry that he had been paid by the film-makers to poke at the live seal, something he said he would otherwise never have done. [For more on this, see my book, Second Nature: The Animal-Rights Controversy (CBC 1985; General Publishing, 1991), pg 76.]

Now, more than 50 years later, we finally have proof that this more recent claim of “skinning animals alive” is also a complete fabrication, based on another staged video.  The IFF has exposed the truth; now it’s up to each of us to share this link to its documentary every time this malicious activist lie is published.

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HELP EXPOSE THIS BIG FAT ACTIVIST LIE! Please share this blog post, or copy this link to IFF's video every time you see activists claim that fur animals are "skinned alive", in news reports or comments: https://www.youtube.com/watch?v=z6joIOEk6JU&feature=youtu.be.

To learn more about donating to Truth About Fur, click here.

As proposals to ban fur retail in California and New York grind their way through their respective political processes, two giants of the animal protest industry are just behind the scenes, pulling the strings. But how credible are these groups, and what credentials do they really have to be dictating public policy?

SEE ALSO: 6 reasons why banning fur sales is a very bad idea.

The Humane Society of the United States (HSUS) and People for the Ethical Treatment of Animals (PETA) want to end all use of animals by society. In their pursuit of this agenda, fur is just the thin end of the wedge. The thick end includes the giant food industry, as well as leather, entertainment (zoos and circuses), transportation, pets, medical research -- the list of ways that animals enrich and improve our lives goes on and on. In a chart showing all these uses of animals, the fur trade would barely register -- probably less than one-quarter of one percent of the animals used in North America.

So why does fur feature so prominently in recent animal-rights campaigning? First and foremost, fur is seen as a soft target. Totally ignoring its virtues -- like keeping people warm and providing sustainable livelihoods -- HSUS and PETA present fur as a cruel and frivolous luxury worn only by rich people with more money than taste. Selling this message to politicians is made easier by the fact that most people don't own much or any fur, so they can take it or leave it. Convincing folks to give up their hamburgers and leather shoes is a much tougher sell.

Make no mistake though: if HSUS and PETA ever succeed in toppling the fur trade, they have plenty of other targets lined up to take its place.

Meanwhile, these groups rake in tens of millions of dollars each year from well-meaning donors, exploiting freedom of speech to the legal limits as they smear the fur trade and other animal industries as cruel and unnecessary.

With skillful manipulation of traditional media, complemented by social media and direct-mail campaigns, HSUS and PETA have perfected the art of fundraising; their war chests are overflowing with cash. But how is this money really being spent? Let's turn the projector around for a change, and see how credible these groups really are.

HSUS Does Not Run Animal Shelters

HSUS coyly calls itself an "animal protection" organisation, and its propaganda strongly suggests its mission is animal welfare, a moral principle which any decent person supports. Closer examination, however, reveals that its real agenda is "animal rights" -- in other words, no use of animals. As long ago as 1980, an HSUS convention explicitly resolved "to pursue on all fronts ... the clear articulation and establishment of the rights of all animals ... within the full range of American life and culture."

SEE ALSO: Animal welfare vs animal rights: An important distinction.

So when it comes to animal agriculture, for example, HSUS officially campaigns for higher welfare standards, but statements by several of its officers over the years indicate a desire to shut down animal agriculture completely - something most Americans don't support at all.

Equally misleading: many HSUS pop-up ads and other fundraising materials show cute puppies and kittens, creating the impression that it runs animal shelters. This has broad public appeal. But in fact, HSUS doesn’t run a single shelter and only gives a tiny fraction of its income to groups that do provide this important service.

While HSUS may not devote much time to running animal shelters, it's a master at fundraising, leaving no stone unturned in its efforts to part potential donors from their money. You don't even need to be alive! Just name HSUS "as a beneficiary in your will, trust, insurance policy, donor advised fund, or foundation." A subsidiary called the Humane Legacy Society promises an "experienced team is here to help" you kiss your money goodbye.

All of this obviously works: according to its 2017 Form 990, which American tax-exempt nonprofits file each year with the Internal Revenue Service, in just that one year HSUS generated revenue of $142 million from well-meaning donors, legacies, and investments.

And what does HSUS do with all this money? According to CharityWatch, 48% of HSUS's budget goes on overhead, including fundraising expenses, salaries and pension plans, which is why it gave HSUS a "D" rating in 2018.

Indeed, HSUS has a reputation for being very generous to its own officers. The same Form 990 shows that Wayne Pacelle, who was CEO from 2004 to 2018 when he resigned following accusations of sexual harassment, received $387,200 that year, while five other executives received over $200,000 each. And that's not counting their expense accounts.

SEE ALSO: 10 things you should know about HSUS. Humanewatch.org

PETA Wants "Total Animal Liberation"

PETA is cut from the same cloth as HSUS, with a few twists.

First, PETA is more honest about its primary agenda (if not much else), stating in its 2017 Form 990 that its mission is the "protection of animal rights". It wants "total animal liberation", meaning an end to everything from honey and silk, to zoos and seeing-eye dogs, and, of course, all meat, dairy, leather, wool, and medical research using animals. So, at least with PETA you know who you're dealing with.

Second, PETA is not quite as obsessed as HSUS with amassing funds, or perhaps it's simply not as good at it. PETA's declared revenue in 2017 was $53 million - still a huge chunk of change, but only one-third that of HSUS. And, officially at least, president Ingrid Newkirk paid herself a modest $46,600, although a few officers received more than double that.

But like HSUS, there are some disturbing skeletons in PETA's closet. According to PetaKillsAnimals.com, PETA gave grants to arsonist Rodney Coronado and the eco-terrorist group Earth Liberation Front. PETA also gave money to a spokesman of the Animal Liberation Front, and footed a $27,000 legal bill for animal activist Roger Troen. It's also produced shocking propaganda targeting children, mocking religion (it claims Jesus was vegetarian), and comparing farm animals to Holocaust victims. The biggest surprise for many supporters, however, has been the revelation that PETA euthanises homeless pets - in droves! According to the Center for Consumer Freedom, PETA has killed 33,000 animals entrusted to its care since 1998. In 2018 alone, of 2,470 dogs and cats it received, 72% were reportedly put to sleep!

SEE ALSO: 8 things you didn't know about PETA. PetaKillaAnimals.com

Peddling Half Truths and Lies

"We are complete press sluts," PETA boss Ingrid Newkirk told The New Yorker in 2003. And that means peddling everything from half truths to "fake news", including one particularly shocking fabrication. No group bears more responsibility for spreading the lie that the fur trade "skins animals alive" than PETA. In the current campaign to ban the sale of fur products in several American cities, that lie has been regurgitated by influential people like New York City Council Speaker Corey Johnson and celebrity Anjelica Huston.

SEE ALSO: 5 reasons why it's ridiculous to claim animals are skinned alive.

HSUS's wall of shame includes an expensive but ultimately unsuccessful bid to have Asiatic raccoon fur labeled as "raccoon dog" by the Federal Trade Commission. This animal is the only species in the genus Nyctereutes, and is more closely related to foxes than domestic dogs. HSUS claimed the Asiatic raccoon label was "fraudulent" and "bogus", but anyone can see through its game. It wants consumers to think they are being offered dog fur, which is both illegal in the US and morally unacceptable to most Americans.

Another tactic used by both HSUS and PETA is to claim that the fur trade tricks consumers into buying its products. In large retail operations, errors inevitably occur from time to time in labeling, catalogues and advertising materials; we have all seen corrections published to clarify such errors. The protest industry has sought out and exploited cases where real fur was occasionally mislabeled as "faux" by department stores. For example, when an HSUS "investigation" found that Kohl's department store had mistakenly labeled rabbit and Asiatic raccoon fur as faux, CEO Kitty Block called it evidence of a "fraudulent fur industry".

Of course, fake furs are usually marketed as a lower-cost alternative to the real McCoy, so no business person would intentionally label real fur as fake. But why let common sense get in the way of a good propaganda story?

Browbeating Brands

Recently, HSUS and PETA have generated headlines by pressuring several leading designer brands into dropping fur, while implying it just required a little gentle persuasion for these companies to see the light.

Sure, it's conceivable that a few brand executives may have fallen hook, line and sinker for the activist spiel - Gucci CEO Marco Bizzarri comes to mind - but it's clear that most, like Giorgio Armani, Hugo Boss, and most recently Prada, were subjected to varying degrees of sustained pressure, including aggressive letter-writing campaigns and rowdy protests at their stores and fashion shows.

It is not hard to imagine why some CEOs are tempted to step away from fur, at least temporarily, when 90% of their security costs stem from products representing only a small fraction of their sales. Can you spell "protection racket"?

There may be an even more cynical explanation for why some designers caved to activist demands: the rowdy protest campaigns provided a politically correct cover story for companies switching to lower-cost (and more profitable?) fake fur. Now brands can cheapen their production inputs while claiming it's an "ethical" commitment.

SEE ALSO: Why is Giorgio Armani really quitting fur?

Whatever their real motivation, designer brands dropping fur has far-reaching implications. While most consumers, media, and politicians are aware that animal rights groups play fast and loose with the truth, they now have the likes of Gucci's Bizzarri claiming that fake fur (usually made from petroleum) is a more sustainable choice than natural fur. Rightly or wrongly -- very wrongly, in this case -- executives of famous brands have media appeal and thus credibility when they claim to be saving the planet, much like Hollywood movie stars.

For decades, fur has served as a go-to scapegoat to fuel fundraising drives by HSUS, PETA and dozens of other animal rights groups. That money funds more campaigning and more fundraising, and on it goes – a disturbingly effective business model.

Now, with several top designer brands helping to generate headlines, activists can argue that fur is no longer "socially acceptable". This has been the cue for politicians sympathetic to the activist cause -- or simply enticed by the votes and cash that animal rights groups bring to the table. The political battle is especially fierce at the municipal level, where a small group of council members makes decisions, and there are fewer checks and balances than in state or federal governments. And while mainstream media had mostly ignored anti-fur demos in recent years, the political campaigns are "news".

What we are now seeing, in other words, is a scratch-my-back-and-I'll-scratch-yours convergence of interests among the protest industry, some designer brands, celebrities, media (including the new social media), and sympathetic or opportunistic politicians. At the heart of this self-serving dance - like a spider at the centre of its web - are HSUS and PETA.

Which brings us back to the central question: how credible are these groups really, and should they be dictating public policy priorities? It's time for politicians to take a closer look at who is pulling their strings.

To learn more about donating to Truth About Fur, click here.

(Editor's note: Wildlife management in Africa may seem far removed from managing beavers and coyotes in North America, but combatting misinformation from animal rights groups is a challenge now being faced everywhere. Photo: The True Green Alliance.)

The scourge of animal rights-ism permeates the whole world. It is as rife in Africa as it is in North America and the rest of the world. I am an 80-year-old ex-game warden with 60 years of experience in the management of Africa’s national parks and big game animals. My particular interests concern maintaining the health and vigour of national park habitats, and the proper management of elephants and black rhinos; and I pull my hair out at the blatant lies that the animal rightists tell innocent nature lovers, the world over, about both species.

The most recent one is that the African elephant is facing extinction. We are told that unless the world stops the sale of ivory, stops the legal hunting of elephants, and stops their lethal management (culling), the elephant will slide down the slippery slope to extinction. This comes from people, remember, who live in the First World, who have never seen an elephant in their lives, and who have no accountability for whatever bad recommendations they make to "save" the African elephant. Meanwhile, the opinions of experienced elephant managers, like myself, are pushed aside as "contrived fabrications". And the whole world believes them, not the likes of me!

The elephants of Africa occur in 37 countries, or “range states”, and form 150 distinct populations. The habitats vary widely, including montane forests, deciduous forests of many kinds, savannah (treed grasslands), grasslands, thornveld, dry bushveld, teak forests, swamps, and true deserts. The rainfall in these different habitats varies from practically no rainfall at all to over 200 inches a year. Their interactions with humans are sometimes hostile - both ways - and sometimes docile. Some are poached, others are not poached. And the natural environmental pressures that each population has to endure due to variances in vegetation type, altitude, temperature and rainfall, are never the same. Consequently, the management needs of each of these populations have to be assessed on their own merits, and a management strategy, that is entirely focussed on one population at a time, has to be applied.

If this requirement is not complex enough, the management strategy that is applied to each population has to take cognizance of each population’s "safety status", which is determined by the elephant carrying capacity of the population’s habitat, measured against the number of animals in the population. Thus, if the sustainable carrying capacity of the habitat is 2,500 elephants and the population numbers 50,000 (as is the case with Zimbabwe’s Hwange National Park today), the population is determined to be excessive (grossly excessive, in this case). If the sustainable carrying capacity is 10,000 and the population numbers 8,000 to 10,000, the population is deemed to be safe because it is "inside" (below) the carrying capacity limitation. And if the carrying capacity of a habitat is determined to be 10,000 and the population number is only 1,000 and falling, that population is deemed to be unsafe.

A Complex Science

Safe populations require conservation management (annual culling) to make sure they don't grow to the extent that they exceed the habitat’s carrying capacity. And unsafe populations need preservation management (protection from all harm), with the purpose of helping the population to return to a safe status. Excessive elephant populations require drastic and immediate population reduction. This is for the sake of the elephants themselves, for the health of their habitats (which excessive populations totally destroy), and for the maintenance of the biological diversities of our national parks. Indeed, the first action that needs to be taken on an excessive population is to reduce its numbers as quickly as possible, by no less than 50%.

SEE ALSO: Thousands of baby elephants starve every year - Too many for national parks. By Ron Thomson, True Green Alliance, Apr. 21, 2019.

All this will tell you that elephant management is a complex science.

It will also tell you that labelling the African elephant as an “endangered species” is simply a very stupid act. The very name “endangered species” implies that every single elephant population is unsafe, declining, and facing extinction, and that they thus all deserve to be managed according to the prescriptions of preservation management. But that is not the case at all.

Lots of elephants in West Africa are unsafe (due entirely to bad governance), many in East Africa are (now) safe, and every single elephant population in southern Africa (south of the Zambezi and Cunene Rivers) is grossly excessive. So, if an elephant population is declared to be endangered – and all its populations are subjected to preservation management - its excessive and safe populations will all be subject to total mismanagement. All the elephant populations of southern Africa exceed the carrying capacities of their habitats by between 10 and 20 times the numbers that they should be! For example, there could be as many as 200,000 too many elephants in the Botswana mega-elephant-population.

And yet the animal rightists continue to tell these lies in order to fraudulently make money out of a gullible public; the press continue to support them; and the governments of the world allow all this misrepresentation to happen. It is a crazy world that we live in – because we know that we are right and the animal rightists are wrong. All we can do is keep trying to create a properly informed public because they are the people who can make a difference.

Sustenance Through Wildlife, Not Livestock

There is a human population explosion in Africa, and the realities are as follows. There were 95.9 million people living in sub-Saharan Africa in the year 1900. By 2000, that number had increased to 622 million. And if the same rate of population increase continues throughout the 21st century, there will be over 4 billion people living in this same region by 2100. And they will all be trying to eke out a living from this finite continent, with its finite resources.

There will, by the year 2100, certainly be no wild land left unoccupied by humans. And in their never-ending search for a means to survive, Africa’s rural people will have, by then, extirpated all wildlife outside the national parks (and maybe inside the national parks, too). And they will be entirely dependent on domestic animals and cultivated crops for their survival.

By the year 2100, therefore, the only animals that are certain of survival will be domestic animals – cattle, sheep and goats. Why? Because the rural people of Africa cannot afford to have them become extinct.

Meanwhile, their wild equivalents – elephants, buffaloes, lions, leopards, rhinos, etc. – are potentially far more valuable than livestock, and people could make infinitely more money out of their sustainable use than they could ever hope to make from cattle, sheep and goats.

People like me (and there are many of us) are therefore striving to get Africa’s rural people to convert their means of earning a living, from livestock to wildlife. Only in this way can we be sure that the elephants, buffaloes, lions, leopards and rhinos of this continent will survive this century.

It is ironic, therefore, that the animal rightists, by insisting that man cannot and should not be able to “make money out of wildlife”, could be the very people who cause Africa’s wildlife to become extinct. 

SEE ALSO: The elephant's Armageddon (1). By Ron Thomson, True Green Alliance, Oct. 16, 2017.

SEE ALSO: The elephant's Armageddon (2). The elephant is not facing extinction. By Ron Thomson, True Green Alliance, Oct. 19, 2017.

Over the past months, several prominent designer brands have announced that their collections will henceforth be "fur free". Animal activists have been quick to claim this as signalling a fundamental shift in societal values, the emergence of new ethical marketing principles, and the imminent demise of the fur industry. On closer examination, however, the brands’ decisions look more like a big helping of cynical risk management, with a dash of marketing spin.

Let’s take a closer look.

Using Animals for Clothing

The most common reason cited by designers for dropping fur is concern about killing animals. Donatella Versace, for example, was quoted as saying, “I don’t want to kill animals to make fashion. It doesn’t feel right."

This can be a legitimate ethical decision, especially if you are a vegan and don’t eat meat or use any animal products. But most of us do eat meat and wear leather. And most “fur-free” designer brands – including Versace – continue to use leather ... and shearling, which is simply a fancy name for sheep fur.

One justification for this apparent hypocrisy is that leather and shearling can be seen as by-products: “the envelope that dinner came in.” If we are killing cows (or sheep) for meat, the argument goes, we might as well use the leather (or shearling) too.

Underlying this argument, of course, is the belief that eating meat is necessary – a notion that vegans and animal-rights groups like PETA do not accept.

But there are other problems with this justification for shunning most furs while embracing leather and shearling.

First, most designer brands continue to use leather that does not come from food animals, such as python and alligator.

Second, sheep are not the only furbearing animals that are eaten by people. Rabbits come quickly to mind. But beavers, muskrats and other wild furbearers are also used for food by First Nations communities and others across northern Canada. Raccoons and opossums are eaten by trappers and their families in the US. Animals not eaten by people are returned to the bush where they feed other wildlife. And while we don’t eat farmed mink, their carcasses are composted to produce organic fertilisers that restore the fertility of the soil – to grow soybeans for Ingrid Newkirk’s tofu stir-fry. Nothing is wasted.

SEE ALSO: Top 5 tasty furbearers: Muskrat stew and more.

Clearly, the argument that using leather and sheepskin (or shearling) is more ethical than using other furs does not stand close scrutiny.

Sustainability

Another argument for shunning fur was recently proposed by Gucci CEO, Marco Bizzarri; he claimed that being “fur-free” is a way to promote sustainability.

Unfortunately for Mr. Bizzarri, fur is more sustainably produced than most of the alternatives.

The wild-fur trade is highly regulated, nationally and internationally, to ensure that we use only a small part of abundant populations; never endangered species.

Some furbearers are so abundant that they would have to be controlled, even if we didn’t use fur. Over-populated beavers flood homes, roads, fields, and forest habitat. Coyotes are the main predators of lambs and calves, and are now attacking pets and even people in many regions. Raccoons and foxes spread rabies and other dangerous diseases. And the list goes on.

But if we have to cull these animals, surely it is more ethical to use the fur than to throw it away.

Fur farming is also highly sustainable, because farmed mink are fed left-overs from our own food production – the parts of fish, cows and pigs that we don’t eat. Farmed mink are champion recyclers, producing a natural clothing material, mink oil (for protecting leather) and other valuable products (including the best eye-lash fillers ever!) from food industry wastes that would otherwise clog landfills. As explained above, they also provide natural fertilisers to replenish the soil, completing the agricultural nutrient cycle. This is true sustainability.

By contrast, the fake furs and other synthetic materials that animal activists claim have rendered fur unnecessary, are generally made from petroleum – a non-renewable and highly polluting resource.

Perhaps Gucci should take another look at its sustainability policies?

SEE ALSO: Sustainable fur: Global campaign highlights benefits of real fur over plastic fake fur.

Warm, Beautiful, Long-Lasting and Biodegradable

When evaluating ethics and sustainability we must also consider how products are manufactured, used, and eventually disposed of. Fur scores remarkably well on all these criteria.

Fur pelts are “dressed” (preserved) using benign chemicals (e.g., alum salts, which you can put in your bath), because the fur and hair follicles must be protected. This is a much gentler process than leather tanning, where the goal is to burn away the fur hairs. And fur is often used in its natural colours, avoiding the dyes required for most textiles.

Fur garments and accessories are individually crafted by skilled artisans using heritage techniques; they are not mass-produced in sweatshops.

Fur is also a remarkably long-lasting material: a good-quality mink coat will often be worn for 30 years or longer. As styles (or your body mass) change, a well-made fur garment can be taken apart and completely restyled, or handed down to daughters and nieces to be worn vintage. Old fur coats are also recycled to make vests, accessories, or even pillows.

SEE ALSO: 5 great ways to recycle old fur clothing.

Finally, after many decades of use, your old fur can be buried in the garden where it will quickly biodegrade.

Fake furs and other petroleum-based synthetics, by contrast, are not usually worn for many seasons (it’s not called “fast fashion” for nothing!), but – like other plastics – will persist in the environment without biodegrading.

Worse: troubling new research shows that these synthetics shed microfibers every time they are washed – tiny bits of plastic that leach into the waterways and are now being found in the intestinal tracts of oysters and other marine life. If we are concerned about animals and the environment, it is not at all clear that fakes are a wise choice.

The Truth About “Fur Free” Designers

So if it’s not really about ethics or sustainability, what should we make of these designers’ decision to drop fur? According to the Jing Daily, a leading digital publication on luxury consumer trends in China, a review of social media comments showed that many young Chinese luxury consumers believe the whole thing is a marketing ploy.

Stopping the usage of fur can help Gucci decrease their costs and increase their profits. And there is no benefit for consumers as they will not lower the price

Some suggested that the decision reflects Gucci’s down-market strategy: “Gucci has never been known for its fur products, and I don’t think its targeted consumers can afford fur,” said a WeChat user named “Maggie.”

Others thought the “fur free” stance was simply a way to boost profits at the expense of consumers: “Stopping the usage of fur can help Gucci decrease their costs and increase their profits. And there is no benefit for consumers as they will not lower the price,” a Weibo user named “Joey Zhenyi” wrote.

And some suggested that “the brand is just making a gesture,” and that a fur-free policy was a way for the company to “make it look sustainable”.

These young people are remarkably astute. After all, even Greenpeace, the leading environmental activist group, does not campaign against fur, because the modern, well-regulated fur trade is not considered to be an environmental problem.

But in a world where media-savvy animal-rights protest groups attract far more public attention than conservation scientists or biologists, dropping fur has become a quick and easy way to show corporate concern for ethics and sustainability, at virtually no cost.  In fact, these brands will certainly lower their security costs by not having to deal with activist protests.

It is no accident that the newly “fur free” designer labels have all acknowledged on-going “discussions” with Humane Society International or other animal-rights protest groups. These companies may or may not have been convinced about the virtues of the vegan agenda these activists promote, but they were undoubtedly convinced that they would face increasingly costly (and brand-damaging) protest campaigns if they didn’t drop fur. (Can you spell “protection racket?”)

SEE ALSO: Why is Giorgio Armani really quitting fur?

So the real reasons why some designer brands have recently stepped away from (most) fur are probably a lot messier and less noble than they would like us to think.

Unfortunately, by encouraging more use of non-renewable, polluting, and non-biodegradable alternatives, these “fur free” brands are potentially doing more harm than good for animals and nature.

Something that keeps writers like me employed is that no matter how good we are at spreading the truth, when the next generation comes along there are things we have to teach all over again. Such is the case with the clothing material popularly known as sheepskin, lambskin or shearling. And the lesson that needs constant repetition is that it is not wool, it is sheep fur, and animals die to produce it.

In defence of those who find this confusing, it's true that the word "fur" is popularly used to mean the skin and hair (or pelt) of particular types of animal, like mink or fox. But in fact, every hairy animal can provide fur, including sheep, which do so in vast amounts. We just don't call it fur. Sheep fur is variously called sheepskin or lambskin, while the fur of a sheep which has been recently sheared is called shearling.

And just for total clarity, when we use sheep hair without the skin attached, it's called wool, and no animals are killed to produce it.

In the context of the great fur debate, these are important distinctions because many people are wearing fur without even knowing it, including some people who should know better.

Pam's Ugg Boots

The most memorable case of someone not being able to put two and two together was Pamela Anderson. During her Baywatch days, she almost single-handedly turned Ugg sheepskin boots into a major fashion trend. She then took up the cudgels for PETA, campaigning against the practice of mulesing sheep while still wearing her trademark Uggs.

For some unknown reason, PETA decided not to tell Pam what Uggs were made of, but finally the penny dropped. "I'm getting rid of my Uggs," she wrote on her website in 2007. "I feel so guilty for that craze being started around my Baywatch days. I used to wear them with my red swim suit to keep warm never realizing that they were SKIN! I thought they were shaved kindly. People like to tell me all the time that I started that trend - yikes!"

"It's Clear It's Sheep's Wool" – Vogue

But the point here is not just to have a laugh at Pam's expense. She is a high-profile example of a pervasive ignorance found not only among the general public but even in the world of fashion.

This November, Vogue (UK) interviewed Gucci's new handler, the Humane Society of the US, about the brand's decision to go "fur-free". As we shall see, there's cause for scepticism when brands like Gucci, which use a lot of shearling, make this claim. Will they be dropping all furs, including sheep fur, or just the mink and fox?

Never fear, reported Vogue's interviewer, Emily Farra; Gucci had all the bases covered. "Gucci has already made its signature Princetown loafers in lamb, sheep, goat, and alpaca fur, which do not require the animals’ pelts," she wrote. Really? What is "alpaca fur" if it's not a pelt? More significantly, Gucci is quite open about its sheep-based Princetown loafers being lined with shearling, and, yes, that means the whole pelt – skin and hair.

We called out Ms. Farra on Twitter, but she refused to see the light ...

Animal Rights Groups, Designer Brands Conspiracy

Ignorance about sheep fur persists in part because neither designer brands that use it, nor the animal rights groups that handle them, are forthcoming with the truth. It's a trade-off. In return for brands declaring themselves "fur-free", their animal rights handlers turn a blind eye to the fact that sheep pelts are fur.

SEE ALSO: Why is Giorgio Armani really quitting fur?

A shameless example of this duplicity is Ralph Lauren. Since 2006, it has been "100% fur-free" and compliant with "PETA guidelines". In reality, it uses a huge amount of sheep fur, often disguising it as other types of fur, necessitating the following footnote to the show notes of a recent collection: "Ralph Lauren has a long-standing commitment to not use fur products in our apparel and accessories. All fur-like pieces featured in the collection are constructed of shearling."

Talk about double-speak! Both Ralph Lauren and PETA are surely aware that shearling is fur, and yet they insult our intelligence by pretending otherwise. And they get away with it because, as Pam Anderson and others have proved, intelligence is in short supply where sheep fur is concerned.

For anyone who still doesn't get it, here's the short version: Sheepskin, lambskin and shearling are all fur. And yes, animals die to produce them.