Last April 4, Doug Chiasson assumed the post of executive director of the Fur Institute of Canada, an independent entity founded by the government in 1983 to lead research on humane traps. Since then, it has also become a recognised authority on the conservation of wild furbearers, and a promoter of sustainable sealing.

SEE ALSO: Fur Institute of Canada champions humane and sustainable fur production. Truth About Fur.

Born and raised on Cape Breton Island, Nova Scotia, Doug spent 13 years studying and working in Ottawa, and is now back in his home province, residing outside of Halifax. In this time of unprecedented challenges in the fur trade, let’s find out what Doug brings to the table.

Truth About Fur: Canadians always have interesting roots. Tell us about your own mixed-up lineage.

Doug Chiasson: My ancestors came to Canada in three waves. The first wave arrived in the 1600s, from French-speaking Switzerland, and settled in the former French colony of Acadia, a term still used today for parts of the Maritimes. So I’m part Acadian. Then I’m part Clan Munro from the Scottish Highlands, with my ancestors coming here in the 1700s as part of the Highland clearances. And then there’s some Irish Catholic mixed in too.

TAF: You don’t have a background in fur, so how did your experiences prepare you for your new position with the FIC?

DC: I have over 10 years of experience in marine resource management and environmental sustainability at provincial, territorial, national and international levels. After graduating from the University of Ottawa, I spent two years as a senior policy advisor to the federal Fisheries Minister, and one of my responsibilities was advising on the seal hunt, in which the FIC is an important stakeholder. So I worked with the FIC on a range of issues, notably on the government’s response to the WTO appeal of the European ban on Canadian seal products. I then spent some time advising the Premier of the Province of Manitoba on sustainable development.

From there I moved to WWF-Canada to head its Arctic fisheries program. WWF-Canada has always been an outspoken supporter of sustainable use, including on such controversial issues as sealing and polar bear hunting. In a few other countries, WWF is sometimes perceived as being anti-use, but that is not true for the WWF family as a whole. In fact, WWF International has cautioned against letting animal welfare groups hijack important conversations about conservation.

And in my capacity with WWF, I also served as co-chair of the Green Budget Coalition. The GBC is a coalition of national-level environmental organisations that provides annual recommendations to the Canadian government about what to fund in pursuit of greater sustainability.

Role of Executive Director

TAF: How do you see your role as executive director of the FIC?

DC: The FIC is a membership organisation, so my job is to work with the Board and members to set goals and find ways to reach them. We need to be ambitious, and if we don’t always reach our goals, we should at least come close.

I have no shortage of ideas of my own, but I must also draw on the institutional knowledge of the Board, many of whom have been in the industry far longer than I will ever be. They are not just the present moment in time; there’s a lot of experience and memory that I need to tap into. As a new executive director, I may have what I think are great ideas, but maybe they’ve been tried before and didn’t work out. The Board can tell me how and why.

TAF: The FIC is well known for its work on testing trap designs, but less well-known as a promoter of sealing. How does sealing fit into the FIC’s mandate?

SEE ALSO: Humane trapping research program leads the world. Truth About Fur interviews Pierre Canac-Marquis.

DC: Originally our mandate was for trap research, which then expanded to include furbearer conservation, which led to sealing and the launch of the Seals and Sealing Network program. From this have sprung two marketing projects for seal products: Canadian Seal Products, and Proudly Indigenous Crafts & Designs.

Some people see a divide between fur and seals, but from the FIC’s perspective it is largely artificial. Obviously fur is one of the main products of sealing, and sealers face the same opposition from anti-fur campaigners as anyone else in the industry. But why, they ask, is the FIC also promoting seal oil and meat? The reason is because this falls under our mandate of furbearer conservation. A cornerstone of modern conservation, for all except endangered species, is sustainable use, and part of sustainable use is ensuring maximum utilisation of any animals harvested. So in the case of seals, this means not just the fur, but also the meat and oil.

Industry Representation

TAF: How well are the various sectors of the industry currently represented in the FIC’s membership, and what improvements are you hoping for?

DC: Our membership is already broad in the sense that we represent all sectors to an extent, but we certainly don’t have everyone in every sector. So the task ahead for me is not necessarily to broaden our membership, but to deepen it. Wild fur is our strong suit, with members including trapping associations, brokers, Fur Harvesters Auction, and so on. Sealers and fur farming associations are also represented. Areas where I’d particularly like us to expand our membership include design, retail, and primary and secondary processing industries.

Also I hope to expand our engagement with Indigenous people across Canada, whether it’s businesses, regional organisations, or local governments with communities that are reliant on fur. Indigenous people are thought to account for 25-30% of Canada’s fur production, so that gives us a target to aim for; Indigenous representation should at least be in line with their participation in the industry.

TAF: Let’s talk more about Indigenous representation in the context of Reconciliation. The FIC inevitably has a role to play because fur is so important in Indigenous cultures, and by extension in their cultural industries.

DC: There are a lot of things to unpack in the national discourse about Reconciliation. There are sensitivities that must be respected, particularly involving cultural industries. There are cases of Indigenous people being excluded in the past from an industry by non-Indigenous people, who then tried to do it themselves. We have to work to be respectful and inclusive of everyone who has a connection to fur, so that we can all work together.

Reconciliation is a journey that all Canadians are taking, and it won’t just end one day when we’ll say, “Ok, Reconciliation is done!” But I’m optimistic. I have been lucky enough to work closely with Indigenous harvesters and communities in the past. The majority of people, Indigenous and non-Indigenous alike, are not interested in building walls. They want to share their cultures, and have them appreciated.

Unified Strategy?

TAF: The fur industry today is facing an existential threat from animal rights groups. This has prompted some Canadian participants to call for a unified strategy coordinated by a single national organisation. Should the FIC assume this role?

DC: I agree that a unified strategy is needed, and also believe the FIC is the obvious choice to coordinate it. Building another organisation from scratch to represent the industry, when we already have the FIC, makes no sense. By serving as a central clearing house for the entire industry, we will be able to walk into any meeting with the government and say, “We represent the Canadian fur sector.”

TAF: If the FIC assumes this role of a central clearing house, how should it handle disagreements among parties?

DC: I see the FIC as a forum for candid discussions involving all parts of the fur industry, as we find ways forward that keep everyone happy. I don’t think there need to be any either/or situations in the fur trade. We all need to be pulling in the same direction in a way that benefits everyone.

Of course, there are some conversations that have no end, and I’m not saying there will never be hurt feelings. But at least let’s talk about these issues among ourselves, on friendly terms, not in the newspapers.

That said, I don’t want to turn the FIC into a debate club! I want us to be action-oriented, and results-targetted, to do things that help everyone.

Focal Messages

TAF: So what messages should the fur trade be focusing on? Some people favour old-school messages: responding to the lies and misrepresentations of animal rights groups, while reminding consumers of the beauty and luxury of fur. Others now see engaging with animal rights groups as a waste of time, and instead want to focus on positive messages about fur that reflect current interest in environmental issues, notably its sustainability compared with synthetics.

DC: I’d prefer us to be in a position where telling the good stories is all we have to do, but at least it should be the first thing we do. So let’s start by telling people that fur is warm, looks great, is good for the planet, helps the economies of remote communities, and is central to the cultures of many people. Let’s not start with, “We’re only saying this so you stop listening to animal rights groups.” Our first message should be, “We’re going to sell you this world-class product.”

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In his 2012 book The Righteous Mind: Why Good People Are Divided by Politics and Religion, social and cultural psychologist Jonathan Haidt explains why people hold such wildly differing beliefs and why others’ views seem so illogical. Understanding his arguments may be key to reversing the decline in support for various animal uses seen in urbanised societies, and ensuring industries such as the fur trade still have a future.

Ethics (morality) is about the way in which people want to act. Ethics invite us to do the right thing. That there is not always agreement about what is right in a particular case, as for example using animals for food or fur, is due to the fact that morality is partly innate, and partly learned and influenced by the environment (urban or rural) in which someone grows up.

SEE ALSO: Is it ethical to wear fur? Truth About Fur.

According to recent analyses, our ethical behaviour is based on a matrix of six moral modules that have arisen in our brains during our evolution. The trapper in the North, the cattle farmer in the countryside, and the animal activist in the city centre of a Western country, all have a moral vision based on a moral matrix formed by these six universal modules in their brains.

Every society builds its own moral matrix because its moral values, claims, and institutions rest differently on each of the six moral foundations. The moral matrix built in the brain of young people in a hunting culture will be different from those in an agricultural culture, or in a modern industrialized culture where most people live in cities completely distanced from nature. That is why our judgment of whether something is good or bad is partly connected with the human and world vision presented in our environment. The differences in sensitivity to the various six moral matrices explain the different moral visions that individuals take on certain social issues within the same society.

This moral matrix in our brain produces quick, automatic gut reactions of sympathy or disgust when certain things are observed. These then lead to a judgment as to whether something is good or bad. First comes the feeling, then comes the reasoning.

Haidt describes this by using the metaphor of an elephant and its rider. The elephant represents our automatic intuitions. This is about 99% of our mental world, the part that has been around for a very long time where the automatic processing of information, including emotions and intuition, happens. Evolutionarily speaking, the rider has only recently joined.

When Homo sapiens developed the capacity for language and reason during the last 600,000 years, the automatic processing circuits in our brains didn’t suddenly stop and allow themselves to be taken over by reason. This ensures the controlled processing of information and our “Reason why something is good or bad”. The rider reasons afterwards about what the elephant felt.

The rider (the language-based reasoning) acts as the elephant’s spokesperson, and is very good in making post hoc justifications for everything the elephant has felt. Within a fraction of a second of us seeing or hearing something, our elephant already starts to lean in a certain direction, and this tilt to a particular side influences what we think and say next. By leaning to one side, the rider has little or no interest in the other side of the story. After all, his function is not to find the truth, but to seek arguments to explain why the elephant leans to one side.

The metaphor of the elephant (automatic intuition) and its rider (reasoning), stating that the rider is at the service of the elephant, does not mean that we never question our intuitive judgments. The main reason we can change our minds about moral issues is through interaction with other people. After all, while we are very bad at finding evidence that undermines our own beliefs, others are happy to do this for us, just as we are quite good at finding fault with the reasoning and beliefs of others.

If we want other people to be open to our side of the story, we must first tilt their elephant to the other side. This is not possible by using rational arguments alone. We must look for something emotional, something that acts on their gut feeling, that makes their elephants lean to our side and opens their minds to our arguments. Animal activists, like all populists, are very strong on responding to the gut feeling of the people and make sure that the elephant leans to the side they want. Lies and deceit are not shunned by these people. Just think of the notorious staged video, in 2005, of a raccoon dog being skinned alive for its fur.

The animal-use sector has a much harder time appealing to people’s gut feelings. In an urbanized society, more and more people are developing a moral matrix that is intuitively negative for this sector, in large part because of propaganda from animal activists. The fur trade, for example, has endured this negative propaganda for fully 40 years. The impact of this propaganda on the general public can be explained in the same way as advertising: tell someone a thousand times that food X is healthy, and after a while he or she will be intuitively convinced of that fact. Therefore, it will be vital for the fur trade to find that emotional gateway to open the elephant to our arguments.

Fur checks all the boxes: production is sustainable, animal welfare standards are high, businesses are small and artisanal, and the end product is natural, long-lasting and biodegradable! But as long as we cannot hit the gut feeling of the general public growing up in the city, our rational arguments will fail.

What Are the Six Moral Modules, and Which One Guides the Animal Rights Movement?

Jonathan Haidt summarises his six moral modules as follows:

“1. The care/harm foundation: evolved in response to the adaptive challenge of caring for vulnerable children. It makes us sensitive to signs of suffering and need.

“2. The fairness/cheating foundation: evolved in response to the adaptive challenge of reaping the rewards of cooperation without getting exploited. It makes us want to see cheaters punished and good citizens rewarded in proportion to their needs.

“3. The loyalty/betrayal foundation: evolved in response to the adaptive challenge of forming and maintaining coalitions. It makes us trust people that are team players and hurt those who betray us or our group.

“4. The authority/subversion foundation: evolved in response to the adaptive challenge of forging relationships that benefit us within social hierarchies. It makes us sensitive to signs of rank and status and to signs of other people behaving or not behaving properly, given their position.

“5. The sanctity/degradation foundation: evolved in response to the adaptive challenge of the omnivore’s dilemma, and then to the broader challenge of living in a world of pathogens and parasites. It makes it possible for people to invest objects with irrational and extreme values which are important for binding groups together.

“6. The liberty/oppression foundation which makes people notice and resent signs of attempted domination. It triggers an urge to band together to resist or overthrow bullies and tyrants.”

Since the sensitivity to each of these six moral modules is not the same for everyone, everyone possesses their personal intuitive moral matrix. For example, there are people who are extra sensitive to the caring/harm, fairness/cheating and liberty/oppression foundation, but usually little sensitive to the loyalty/betrayals, the authority/subversion and the sanctity/degradation foundation. There are also those who have a more spread sensitivity on all six moral foundations, and whose sensitivity for the first three foundations is less pronounced as compared to the first group.

There are also people whose moral matrix is ​​triggered on almost only one module. These then become moral extremists who have a principled ethic. The convinced animal activist is such a person. Everything is reduced to one principle and everything else is irrelevant in their eyes.

The ideologically driven animal activist has a very pronounced sensitivity to the liberty/oppression foundation and not, as we might expect at first sight, to the care/harm foundation. The latter is the case with people who are committed more to animal welfare and who believe that people should be allowed to use animals for human purposes.

SEE ALSO: Animal welfare vs. animal rights: An important distinction. Truth About Fur.

In the first sentence of the introduction to his 1975 book Animal Liberation: A New Ethics for Our Treatment of Animals, Australian philosopher Peter Singer writes: “This book is about the tyranny of humans over animals.” Further in his introduction, he states that he “does not feel any love for animals”, but that he wants to end oppression and exploitation, wherever they may occur.

The animal rights activist plays with the general public on their care/harm foundation but their own motivation is the liberty/oppression foundation and their goal is therefore an end to the use of animals for human purposes, not animal welfare. Animal welfare is just the lubricant used by this movement to help it in its attempt to force its moral vision and way of life upon us.

The strength of this animal rights movement is the moral conviction that they are fighting a right fight.

However history shows that moral convictions can have enormous practical consequences. A recent example is Marxism. Marxists saw their beliefs not merely as personal views, but as absolutely certain scientific knowledge. Their socialism thus became “inevitable” and they had the future on their side, as it were. “History is on our side,” they liked to say. Their enormous self-confidence made them very intolerant of dissenters. Seventy years after Karl Marx’s death, about a third of humanity lived under regimes that called themselves “Marxist”. Instead of the expected ideal and just society, Marxist rule produced poverty and tyranny. When it became clear that the facts did not agree with Marx’s theories, so-called “revisionism” arose. Several Marxist thinkers tried to match Marx’s theories with the facts — and the facts with Marx’s theories.

Marxism was a stunning phenomenon because its ideas triumphed while on a practical level it failed permanently and the societies it spawned collapsed or eventually turned away from their Marxist policies.

In this area I see parallels with the animal rights movement and its leaders. They are also firmly convinced that they are right, and regard animal rights as a logical historical extension of rights for ethnic minorities and women, although this comparison does not hold. They also claim that acceptance of animal rights is “inevitable”; it is only a matter of time before anyone who disagrees sees the error of their ways. They also claim that their ideology is scientifically substantiated. And they, too, often adopt an intolerant attitude towards philosophies of life that do not fit their needs. Their views on animal rights are not open to discussion. The appearance of being open to collaborating with others is only part of a deliberate strategy to create a society free of all animal use.

The animal rights movement calls its own principled statement – that animals have the right to be left alone and live freely and undisturbed – the only morally correct position. To live up to this statement, it must curb the freedom of the human animal. Freedom of choice, inherent in being human, must be limited by law to the choice of those who claim to defend the freedom of all animals!

Wanting to apply the principle of moral equality also to beings who have no morality leads to absurd situations and takes us far from reality. It is very easy to point to an animal from a privileged situation and say, “We are not going to use that anymore”, but all things considered, such a method is worthless.

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Looking back on a lifetime of trapping, I am reminded of some sticky and downright hilarious situations I have gotten myself into. I have discovered over the years that there are two ways to go through life. When things go wrong, you can curse and swear and blame everyone but yourself, or you can sit back and laugh at the mess you have gotten yourself into.

Thankfully the Good Lord blessed me with a sense of humour. Good thing He did because I have sure gotten myself into some pile of messes while trapping. I will tell you about a couple of them.

Temptation Island

A few years back otter prices were high and I was targeting them pretty hard. I had an extensive line out in some pretty remote country. One particular location was about 14 miles (22.5 kilometres) in off a government gravel road. The old logging road came to a dead end at a large river and, if I did not value the paint job on the truck, I could get it close enough that I would not have to carry the canoe far.

I usually use a 16-foot fiberglass canoe for trapping. They are stable for working out of and are easy to repair. This particular day I decided to take the 15-foot cedar strip canvas-covered canoe. I do not remember why, but I probably got tired of lifting that heavy fiberglass one up on the truck rack all day long.

To get to my sets, I had to paddle up the still water a ways to where a small brook dumped into the river. I would beach the canoe and walk up the brook about 300 yards (274 metres) to the outlet of a spring-fed lake. There in a boggy spot in the brook I had two #280s wedged in. It is the kind of place otter trappers dream of. The lake was boggy and the heat from that bog kept the set locations open all trapping season and, because it was spring fed, the water rarely raised more than a couple of inches.

SEE ALSO: Trapline Tales: Greasy Bill Creek, my father’s final resting place. By Calvin Kania.

That particular day in late November, I arrived at the river early in the morning. Anticipation of $200-$300 worth of otter waiting in those traps got me started early. Not a breath of wind and the sun just getting above the trees greeted me as I put the canoe in and started paddling. I remember to this day the stillness and beauty of that morning and the real reason most of us trap.

As I paddled up the river, it got wider and wider and I had to go past a small island. I was enjoying the paddle and noticed an old beaver house on the island. Well, no self-respecting otter trapper could pass up looking that old beaver house over. I pulled in, hopped out, pulled the canoe up on shore a bit. After all, I was only going to be a couple of minutes.

I looked for otter sign (cannot remember if I found any), turned to go back to the canoe and, to my amazement, there it was floating out in the still water about 75 yards (68.6 metres) away! The gravity of the situation started to sink in. Here I was in the middle of nowhere, standing on an island as my canoe, with all my gear in it, was drifting away. Anyone who knows me, knows I do not carry a cell phone. I trap to get away from all that crap and it would not matter if I did because there was no cell service in that area anyway. What to do? Quick calculations and I figured out that if I got a running start and made a good dive, I could swim that far.

Off came the waders, coat and the rest of my clothes in record time. As I stood on that island in the middle of nowhere, buck naked preparing for a late November skinny dip, the faintest of breezes came up and blew that canoe right back into the same place I had landed it. I could not believe my luck. I quickly secured it, took a few minutes to get dressed and got on my way. Every canoe I get out of now is tied to something.

Did I catch any otter in those sets? I cannot remember, but I can tell you what the highlight of that day was!

A Patch of Ice

A few years earlier in the same general area, I was running a mixed line of coyote, cat, beaver and mink sets. It was early December; everything had frozen up hard but the ground was bare of snow. I was in my old Ford 4×4 creeping along an old logging road. This particular area had been cut over around 20 years earlier. The “second growth” that was coming back held lots of rabbits (hares), making it a fantastic place to snare coyotes and cats. It was hilly country and the road meandered for miles up and down between countless lakes.

SEE ALSO: Trapline Tales: Trail-building in the high country. By Calvin Kania.

As I started down a long grade, I noticed that it had snowed just enough to cover the road. Any place the sun touched the road the snow was gone, but in shaded places it still remained. This old road was not kept up and the ditches were filling in, allowing water to run down the road in places.

About a third of the way down, the road takes a turn and was in the shade. When that old Ford truck hit that snow-covered ice it took off. Anybody who has ever experienced this will know what I mean when I say I could not feel any resistance on the steering wheel. It was like I was driving on ball bearings.

Now, I grew up in a rural area and driving on slippery dirt roads was not new to me, but I was picking up speed in one hell of a hurry and I still had a ways to go to the bottom. And then I remembered the culvert!

Not far from the bottom, the frost had heaved a steel culvert until it was half-raised across the road. Normally I just slowed down to a crawl and babied the truck over it, but that was out of the question this time. Down the hill I went, sometimes sideways, sometimes straight! Looking back, I like to think I did some of my best backwards redneck driving, but the truth be told, a few yards from the culvert, providence provided me with a small patch of gravel. If memory serves me correctly, I hit that patch with the truck pointed at the ditch and the wheels pointed down the road.

SEE ALSO: Trapline Tales: Ski Doos and marten scent. By Calvin Kania.

The truck straightened out, hit the ice again and I braced for impact. A few seconds later me and that old Ford hit the culvert (thank the Lord we were pointed in the right direction). Airborne we went for a few seconds, landed with a mighty crash and skidded to a stop on the road.

There I sat, gathering my wits and waiting for my hands and legs to stop shaking, covered in my lunch. I got out of the truck expecting to see the front wheels pointing in the wrong direction, fluids leaking and maybe the frame broke. To my amazement, I could not find anything wrong. After spending half an hour or so reorganizing gear, cleaning up the mess in the cab and settling my nerves some, I fired up the truck and tended gear the rest of the day.

Every time I stopped, I looked under that Ford. I just could not believe it wasn’t leaking anything. Later I did find some bent parts but nothing serious.

Oh, and believe me, that wet spot that was all over the front of my pants was from the coffee I was drinking!

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In the Algoma Highlands of Northern Ontario, a group of retired local researchers are trying to trap, tag and collect DNA samples from wolves, and then track them. The project is part of a three-year study by the Algoma Highlands Conservancy supposedly to improve understanding of local wolves and maybe restrict logging if it seems to interfere with their dens. But are they really after a bigger prize? I say they’re looking for an animal that could be used to restrict human activity far more: the so-called Algonquin wolf.

If you’ve never heard of the Algonquin wolf before, you’re not alone, because until five years ago the name didn’t even exist. So what is it, and why might protectionists be so keen to find more?

First we need to know a little about taxonomy – the science of naming, describing and classifying organisms. For the most part the system works well, but scientific names change all the time, and it’s not unusual for a species to get stuck with two names because scientists can’t agree. So a scientific name consists of two or three parts: the genus, the species, and frequently the subspecies. Species and subspecies can interbreed, but usually don’t in the wild because of geographic isolation. Then there are hybrids of two species, which are rare in captivity and even rarer in the wild, and are almost always beset with problems like infertility.

And then there are canids, the genus containing wolves and coyotes. These are so rife with subspecies – or hybrids treated as subspecies – that taxonomists have a hard time agreeing on anything. The problems are twofold. First, all canids are close relatives genetically, and can both interbreed and produce viable offspring. And second, their ranges often overlap, so when there’s a shortage of mates of your own subspecies, another will do. Indeed, so mixed have canid genes become that studies show nearly all North American gray wolves have some degree of coyote in them, increasing the further east one goes. The populous eastern wolf, meanwhile, is recognised as a wolf-coyote hybrid. This then raises the issue of whether protecting hybrids is desirable at all if it’s diluting the genetics of pure wolves and coyotes.

Enter the Algonquin Wolf

The designation of a new subspecies – or the granting of subspecies status to a hybrid – can have profound implications for wildlife managers and a whole range of human activities if it is treated separately from the general population. For practical reasons, therefore, a species made up of multiple subspecies is often managed as one homogeneous population. Whitetail deer, for example, are managed in this way, even though there are 22 subspecies in North America.

And that’s why, until very recently, all of Northern Ontario’s eastern wolves (Canis lupus lycaon or Canis lycaon – take your pick!) were managed as a whole, and it was working. The density was stable at 2.5 to 3 animals per 100 km2, which is at the high end of what the ecosystem can support. The Species at Risk in Ontario List, compiled on the advice of the independent Committee on the Status of Species at Risk in Ontario, listed its conservation status as “special concern”, which is actually the lowest level of concern, behind “threatened”, “endangered” and “extirpated”.

Then wolf protectionists decided to fix something that wasn’t broken. First they needed to identify a new subspecies/hybrid within the larger eastern wolf population, that wasn’t too numerous and had not been studied much.

They came up with the Algonquin wolf, and in 2016, the newly christened subspecies/hybrid made its debut on the Species at Risk in Ontario List. The basis for this was that they are a little smaller than other eastern wolves, though only a DNA test can tell for sure if they’re the real deal. Also, conveniently, mature individuals are estimated to number fewer than 500, so their conservation status has been upgraded to “threatened”, with all the extra protection that entails.

For now, eastern wolves and Algonquin wolves still share the same, disputed, taxonomic name. But from a management viewpoint, Ontario effectively now has a whole new subspecies to worry about, and a “threatened” one at that. So the key questions now become, where are they, and what changes in human activity will be made to accommodate them?

So far, a core concentration has been reported in and around Algonquin Provincial Park, with smaller populations in Killarney Provincial Park, Kawartha Highlands Signature Site, and Queen Elizabeth II Wildlands. Can we expect the Algoma Highlands to be added to this list soon? Only time will tell, but that would make wolf protectionists so happy!

Vilifying Opponents

Meanwhile, wolf protectionists are busy trying to appear better than anyone who sees them as just disruptive or worse.

The forestry industry, they say, threatens wolves by disturbing their dens. If the Algoma Highlands Conservancy can find where the dens are, “We can make sure they’re not being logged, and say ‘don’t log too close to the den’,” said president Kees van Frankenhuyzen to the Sault Ste. Marie community website Sootoday.com last Sept. 1. “We don’t want to unknowingly destroy or negatively influence a habitat that’s important for the wolves’ survival.”

But in Northern Ontario at least, loggers disturbing dens is simply not an issue. Timber has been harvested there for hundreds of years and is sustainable, as is the wolf population.

Then there are trappers. Protectionists want the public to believe trappers still use steel-jawed leghold traps for wolves, while they, being the good guys, use only humane traps. As Sootoday reported, “The traps being used [by the Algoma Highlands Conservancy] have had their harmful metal teeth removed and replaced with rubber.”

In truth, they have not “removed” or “replaced” anything for the simple reason that traps with teeth have been banned nationwide since the early 1970s.

I don’t know what kind of trap the Conservancy researchers are using, but whatever they are, I’m quite sure the researchers played no role in developing them. Indeed, they would have been developed by the very same trappers they now want to vilify.

All wildlife traps used in Canada today have been developed under the auspices of the Agreement on International Humane Trapping Standards, signed by Canada, the EU and Russia. And as it happens, leadership in this research program, which aims to ensure that all traps are as humane as possible, comes from the Fur Institute of Canada, of which I am chairman. So whatever traps they are using in the Algoma Highlands, they were probably developed and certainly tested and approved by us. Imagine, then, how galling it is for me to read that they have “removed” the “harmful metal teeth” in a trap that I guarantee never had teeth in the first place!

Cuddly Wolves?

Last but not least, the wolves themselves are getting an image makeover. It’s nothing new for advocates to paint rosy images of dangerous animals like sharks or killer whales. They’re “misunderstood”, we’re told, and will leave us alone unless threatened. Most people know to take such claims with a pinch of salt, but it only takes one idiot.

And so it is with wolves.

“People are scared of wolves, they think they’re dangerous,” says Algoma’s van Frankenhuyzen, stating the obvious. “But our experience so far is that wolves mix very, very well with people. … There seems to be a happy coexistence between people and wolves and that’s a story that‘s not being told because we don’t have the documentation of that. As a Conservancy we’re working on highlighting that and say ‘people and wolves can coexist’ …”

SEE ALSO: Should we be trapping wolves in Canada? By Ross Hinter for Truth About Fur.

But the documentation on wolf-human interactions that van Frankenhuyzen says doesn’t exist most certainly does, and it tells a different story. (See Wikipedia’s online entry “List of wolf attacks in North America”.) Wolf attacks on humans are indeed rare, but that is because wolves like to live far from humans, and when that’s not possible, they have probably developed a healthy fear of guns and avoid us like the plague. That’s hardly a sign of “mixing” or a “happy coexistence”. Occasionally though, a wolf pack may decide to “mix” with a lone human, and it usually doesn’t end well for the human.

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The International Fur Federation (IFF) has appointed a range of fur industry “Ambassadors” as well as retained the services of outside industry consultants to market, promote and provide information on the Furmark® certification. The Ambassadors represent their respective regions and will be responsible to outreach to a range of firms and contacts to share the merits of – and encourage inclusion in – the Furmark certification program.

Sandy Reports reached out to several of the Ambassadors provided by the IFF and asked them to share feedback they have received to date from their respective regional outreach.

In their own words …

SEE ALSO: North American fur trade – ahead of the curve on traceability. Truth About Fur.

Molly Wang, IFF China – Furmark Ambassador, Asia

Regarding Furmark, I had conversations with fur people on my previous two trips in China this month. In general, bigger manufacturers for domestic market and exporters for Russia are viewing Furmark as a very positive tool either for increasing their revenue or simply for their own publicities use. For those manufacturers who do OEM fur garments for fashion brands and for Russian market, they believe that if their clients accept Furmark, then they should join as quickly as possible, so they will be receiving more orders than those who don’t. That’s why they want to know how Russians are truly viewing Furmark.

The smaller ones are definitely showing interests on Furmark as well but given that they don’t buy as many skins from auction houses as the bigger companies, so at the moment, instead of applying immediately, they’d rather take wait-and-see attitude to see how things are going with bigger ones. (For exporters, they also comment that they want to know how Russians react to Furmark, which I think is reasonable.)

Retailers, we have a well-known brand in China who take initiatives to have included Furmark as part of their own marketing strategies in the coming retail season, really move fast and even push IFF to provide more marketing toolkit for them.

As for Chinese domestic market, if Furmark will be known and accepted by Chinese consumers, it for sure will help a brand to sell more garments over others who don’t use … what Furmark stands for, such as sustainability, traceability system, green materials etc.

These ideas are very popular in the fashion world in China in recent years, you can hear these talks, discussions on almost every fashion-related Seminar or Forum in China. LV and Fendi’s joining in has become an endorsement for Furmark in the fashion world.

Jan Erik Carlson – Furmark Ambassador, Europe

I have been working as a freelance consultant for IFF for more than a year now, with a focus on developing and implementing the Furmark system in the fur trade and fashion industry. Acting as an ambassador in the outreach to the fashion brands in Europe is a natural extension of my assignment.

Behind the handful of much publicised brands that have said no to natural fur, I still find a genuine interest in fur. I would even say that in the post-covid markets there will be an increased interest in materials that are authentic and sustainable. Natural fur actually ticks all the boxes in this respect, and the Furmark system can provide the assurance and confidence that consumers need to buy natural fur.

Both my personal contacts in the fashion industry and the extensive research that has been conducted globally in B2B [business-to-business] and B2C [business to consumer] segments by IFF, points to the fact that Furmark is the right concept at the right time. Most companies in the fashion industry do understand that they need a new strong tool to be able to promote and sell natural fur. Although fake fur is an alternative, there is no way around the fact that it is a plastic product that does not add any value to their products/brands compared to natural fur.

Having worked intensely with Furmark for more than a year, I am left with a feeling that there is a future for the fur trade. Although we have had some setbacks in recent time, I still experience that natural fur has a unique cachet and the material is aspirational for many designers and consumers. The high level of interest in signing up to the Furmark system across the markets is a good indication for the future!

Charlie Ross – Furmark Ambassador, North America

The designers that I am concentrating my Furmark efforts are fur-friendly and sell to boutiques and direct to consumers. They are, of course, disappointed that department stores will not buy, but many of the mid-level designers do not sell to department stores. I did not ask any questions about their reaction to fur. I have been mostly targeting designers in New York. They are all suffering in their business with decreased sales, so they did not bring up a change of attitude to fur. To be honest, I have been speaking to fur-friendly designers. They have been busy with their spring collections, and we are doing a Blackglama project, so they seem happy. I think that Furmark will provide additional confidence, but without the department stores the fur business will be smaller in the future.

The designers that I have reached are very supportive of the Furmark concept but they are waiting for the program to launch in Q4. The designers think that an organized and common language of selling certified furs is important in light of department stores that have stopped selling fur. The actual language is still being discussed but the concept has been very well received. I think after the September shows this will be a more relevant conversation as the designers will think about fall and fur. I will have a Furmark presentation during Fur Vision this year to really bring the message to the trade. The IFF wants to do the designer outreach before the trade.

The fur farmers seem to understand that the manufacturers and retailers need a concept to provide confidence to their customers. The trade in New York has not really commented on the Furmark program since it launches the end of the year. The IFF would need to do some outreach to the trade to try to get the information about Furmark to the trade. This has not started and is a program for the fall.

The big brands in Europe are also supportive about Furmark because they feel it is a way to give confidence to the consumer and the program covers a lot of fur types which they sell.

I think the lack of action about the loss of department stores is shocking. We won the political battle in some states, but we lost Saks and Neiman.

Maksim Chipurnoy, Russian Fur Union – Furmark Ambassador, Eurasia Region

The reaction to Furmark in Russia and Eurasia is positive, Turkish brands are already joining the project and there is interest from major players from Russia, Kazakhstan, Belarus. As in fact the Eurasian Economic Union has a mandatory traceability and labelling system in place by law since 2016, many players are interested in how technically the Furmark project can integrate into the existing system. We continue to negotiate with key industry players about joining the Furmark project.

The response to the Furmark project concept has also been received positively by almost all sectors of the fur industry. Proof of this: most sable fur farms in Russia have already joined the project and have been certified by independent inspectors from the Research Institute for Animal and Rabbit Breeding, two major auctions Sojuzpushnina and Ruspushnina, which sell Russian sable skins, have also been assessed for compliance with the Furmark project by independent experts from the Federal Centre for Hunting Development and, starting in 2021, all furs sold in Russia are certified. Plans for the near future include the inclusion of Uzbekistan and Uzbek Karakul in the Furmark project.

The main drivers of the fur trade are still China and Russia. In Russia, the turnover of fur goods is about US$3 billion, and compared to 2020, there is a noticeable revival of the market, sales growth, and a systematic return of business indicators to the pre-pandemic level.

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The recent news that Canada Goose would stop trimming the hoods of its performance parkas with coyote fur by the end of 2022 disappointed and angered many trappers and others in the fur trade. But anyone who cares about nature and democracy should be worried too. Here’s why.

First, despite the rhetoric of animal activists and the chatter of some media pundits, it’s clear that the company’s decision to retreat from fur was not driven by consumer trends or evolving societal values. Canada Goose has offered parkas with and without fur trim for years, but thousands of young people continue to choose the iconic coyote ruff – as you can see on the streets of Montreal, Toronto, New York, London, Paris, and other cities as soon as the thermometer dips each fall.

No clothing brand has ever been subjected to such aggressive campaign tactics.

The real reason for Canada Goose’s retreat from fur is clearly because the security, PR, and other costs of responding to relentless protests from animal activists simply became too much to bear. No clothing brand has ever been subjected to such aggressive campaign tactics. Store invasions, social media barrages, even noisy protests in front of CEO Dani Reiss’s home – Canada Goose held strong through it all for more than a decade. But the company’s extraordinary success in making fur cool for hip young consumers singled them out as a primary target for increasingly aggressive activist attacks.

While Dani Reiss always expressed pride about the northern roots of the company his grandfather founded, it no doubt became increasingly difficult to resist activist pressure once a majority share was sold to Bain Capital Private Equity, a US private investment firm, in 2013, and especially when Canada Goose was listed on the New York and Toronto stock exchanges, in 2017.  The bean counters were now in control, and the financial and other costs of defending fur presumably became harder to justify as the company targeted new (warmer) markets, and expanded its product line with lightweight, all-season apparel and accessories.

Simply put, Canada Goose did not decide to stop trimming its parkas with coyote fur because consumers didn’t want to buy them. Canada Goose is dropping fur because it was subjected to the equivalent of a mafia protection racket. The activist message was: “Do as we say or we will destroy your business!” And, after years of intense (and costly) pressure, it worked. This should worry anyone who believes in freedom of choice, no matter what you think about fur.

MUST READ: Canada Goose: We’re Committed to Using Fur. Vice-President Gavin Thompson talks to Truth About Fur, 2020.

Undermining Conservation

Another reason why activist bullying tactics should worry the public is that they undermine responsible and successful wildlife conservation policies. As Ontario Fur Managers Federation general manager Robin Horwath explained in media interviews, “Coyote populations are at record levels; they will have to be managed to maintain a balance, whether we use the fur or not … but if activists succeed in destroying the market, it’s tax-payers who will foot the bill.”

LISTEN: Robin Horwath explains to 64 Toronto radio why coyotes will still need to be culled.

Coyotes are overpopulated across North America; they kill calves and lambs, and are now in our cities – from Los Angeles to Toronto – eating pet dogs and cats, and even attacking people, something rarely seen in the past.

Without a market incentive for trappers, the situation will only worsen. Instead of being valued as a natural resource, to be used responsibly and sustainably, coyotes will again be reduced to the status of “pests”. Governments will again be obliged to offer bounties, as several states and provinces did until not so many years ago. Coyotes will still be killed, but the fur will be wasted. So much for the ethical treatment of animals!

SEE ALSO: Will urban coyotes change the animal rights debate? Truth About Fur.

First Nations leaders are also expressing their concern for how Canada Goose’s decision will impact the markets for furs their communities rely on.

Unfortunate Statement

Caught in the middle between activist pressure and the trappers they have worked with for decades, it should be noted that the media statement issued by Canada Goose about its new policy carefully avoided any negative comment about fur. Fair enough. It is unfortunate, however, that it did include a statement from the CEO of Humane Canada, a coalition of SPCAs and other animal welfare groups, claiming that this was “a significant step forward toward building a more humane and sustainable world.”

The use of coyote and other furs in North America is, in fact, an excellent example of the responsible and sustainable use of nature. And there is nothing humane about leaving nature (i.e., starvation and disease) to manage coyote populations. The leadership at Canada Goose knows this. So why was this misleading and provocative Humane Canada statement included in its announcement? We can only guess that Canada Goose is working with Humane Canada to provide cover for its continued use of goose down, which is the core of its business.

In fact, responding to the decision by Canada Goose to drop fur, PETA announced “a moratorium” on protests against its stores, while pledging to work “behind the scenes” to end the company’s use of down. (Can you spell “Protection Racket”?)

SEE ALSO: 5 Reasons Why PETA Won’t Make Me Ditch My Canada Goose. By Alan Herscovici, Truth About Fur, 2016.

Vicious Circle

Meanwhile, hardly a week goes by when we don’t hear that another major brand or retailer is “going fur free”. It becomes a self-reinforcing cycle, because when Saks, Neimans, Holt Renfrew, and other retailers say they will stop selling fur, there is even less incentive for brands like Canada Goose to continue producing it. If allowed to continue, this vicious circle will also make it more difficult for politicians to resist calls to ban the retail sale of fur products entirely.

SEE ALSO: Progressive politicians should promote fur, not ban it. Truth About Fur.

So what should the fur trade be doing about this? Some people are writing to Canada Goose CEO Dani Reiss to express their concern. We should also be writing to and supporting the brands that continue to use fur, including Rudsak, Kanuk, Mackage, and others.

Most importantly, however, the fur trade must make a huge communications effort to regain control of our own story. We must explain to the public how fur is responsibly and sustainably produced in North America, and why fur is now, more than ever, an ethical choice. We must also sound the alarm about how activist bully tactics are eroding consumer choice, and threatening public health and safety by sabotaging responsible wildlife management. Must a child die from a rabid raccoon bite or being mauled by an urban coyote for the public to appreciate the role trappers play in controlling wildlife populations?

And we must make it personal: it’s time to put the real people of the fur trade – trappers, farmers, craftspeople – at the forefront of this campaign. These are the people whose livelihoods, cultures, and ethics are attacked by increasingly arrogant animal activists. Activist campaigns play on emotions — and in public debate, emotions trump logic — but we have feelings and values too. It’s time we were heard!

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I’ve loved fur clothing since I was a little girl, as well as animals. I was very lucky because my parents indulged me in this. Growing up, I lived in towns or cities, but was allowed to nurse baby birds in my bedroom and bring home tadpoles to mature into frogs.

They also bought me a real fur hat, collar and muff for Christmas when I was six! These fur pieces were white with little black “tail” trim, but I’m quite sure they were rabbit, dressed up to look like ermine. They wouldn’t have been able to afford ermine, even if it had been available.

By the time I was a teenager, I’d graduated to raccoon. I had a red wool coat with a raccoon collar! When I grew out of that coat, I took off the collar, and with my mother’s help, turned it into a bonnet-type hat that I wore for a few more years. My mother had a mink boa and my grandmother a neckpiece made from three martens, complete with heads and tails, both of which I still cherish. (I’ve been known to wear the mink boa, but not the marten piece.)

I wish more kids today had these same opportunities! There are still some rabbit-lined kids’ hats around but mostly there is fake fur, or no fur. However, Canadian kids often do have rabbit-trimmed moccasin slippers at least, and many young women wear rabbit-trimmed mukluks. But how easy is it for them to “graduate” to raccoon or beaver or coyote? Thanks to the wide availability of parkas, a hood with a natural coyote ruff can be purchased in most Canadian cities today. But sadly most ruffs are fake fur, which doesn’t hold up well, and isn’t providing the warmth of a natural fur ruff.

SEE ALSO: Why fur trim keeps us warm. Truth About Fur.

The availability of other clothing trimmed with natural fur has been minimal for several years, outside of some large Canadian cities that still have wonderful fur salons. But in the last five to ten years the fashion industry has begun to show fur accessories more. A few designers have models wearing trapper-type hats, made entirely of coyote fur. Natural fur has also shown up on purses and even shoes (not just boots). More local artisans have begun to make fur trapper hats and large mitts or gauntlets that are popular with the snowmobile crowd.

SEE ALSO: Where to buy fur. Fur Council of Canada.

Other Canadian artisans have been making fur ruffs, collars, hats, etc. using wild fur for some time. For the past six years, I’ve been one of those artisans, but making fur-trimmed accessories, rather than full fur apparel.  I wanted the items I create to have a modern look and to be interesting, but also to be affordable.

Wearing fur accessories is possible for many more people than wearing a fur coat, warm and beautiful as they are. Availability and affordability to more Canadians may mean that wearing fur becomes more popular again. I think this is especially true for young kids and teens. Even having a toy with natural fur can make a child want more natural fur items later, I think. So I make a few toys too!

Learning As Much As Possible

When I embarked on what was meant to become my retirement hobby, I decided it was important that I learn as much about fur as possible, from trapping through to garment making. The Saskatchewan Trappers Association holds many courses for new trappers and I was fortunate to take one given by association president Wrangler Hamm in November 2014. He covered the basics about humane trapping, and there were demos on skinning and boarding a coyote and muskrat as well as the preparation of a beaver. But he also included a bit about sending pelts for tanning and having hats or mittens made from them as an additional way to add value to trapping. I hope that’s a part of all the trapper courses.

My love of animals led me to a professional career studying them. It also helped me bond with my husband who is a wildlife biologist. Although my own career has primarily dealt with the genetics of domestic animals, such as cattle and dogs, in the later years my research has included some dog ancestors – wolves and coyotes. That allowed me the chance to get “behind the scenes” at a fur auction. Trapper and trader friends and acquaintances had been supplying my samples of coyotes and wolves for several years, but I reached a point in my research where I needed many wolf samples in a variety of coat colors. Dave Bewick, long-time manager of the Winnipeg office of North American Fur Auctions, invited me to a sale in Toronto in February 2014 to make that possible. I could not believe how many beautiful pelts were there, when I arrived on the first day of the sale. I think I decided that day that I had to be able to “work with” such pelts more, but just how that could happen took several more months of planning.

I ordered some tanned fur online and purchased a few pelts from booths at local trade shows, initially. Although now I try to make an annual trip to Winnipeg, to source my year’s garment-tanned wild fur supply. During my first visit, Matthew Stepien of the family-run International Fur Dressers and Dyers, gave me a lesson in wild fur buying that was fantastic, and has continued to help me find the quality furs I’m looking for.

I also ordered a used fur sewing machine from Montreal. The salesperson kept asking me who was going to teach me how to operate it. All the furriers in Saskatchewan had passed away. Having sewn most of my own clothes, including coats, since I was a teenager, I didn’t see this as a problem. Boy was I wrong! A fur sewing machine operates entirely differently than a normal sewing machine used to sew cloth, or even a heavier leather sewing machine. A fur sewing machine needle is horizontal and comes toward you as you sew. The fur is fed from beneath the working surface. But I persisted and read what I could and watched YouTube videos, and gradually I was able to sew most of the fur I had purchased, except the beaver. I still sew beaver by hand, as do many other artisans.

Lighting Up Faces

Sewing with natural fur has become something I truly enjoy. And I’ve been very lucky because there seems to be a group of people that enjoy wearing what I make! I’ve had booths at several juried craft shows around Saskatoon in the past five years, before Covid hit.

One of the bonuses of being at a craft fair is the joy of watching so many people’s faces light up when they try on a fur-trimmed hat, even if they don’t buy it. A fellow artisan told me that mine was the “happy booth”. She said she often looked across the aisle and people were smiling, laughing, taking selfies, etc. as they chose a fur hat to try on.

Another plus for being at a craft fair is the instant feedback you get from people about what they like and what fits and what doesn’t. For a person who is a “new” artisan, this is very valuable. The younger the person, the more unusual the item they seem to choose! I was so glad to see teenagers and university students buying fur-trimmed items.

I’ve chosen Wear Our Heritage as my brand name because I want people to wear fur clothing and be proud of our Canadian fur heritage!

I try to give young kids a small item with fur, when they visit my booth with their Mom or Grandad. Or I invite them to try on and play with the hand puppets.

The local “fair” or Exhibition in Saskatoon doesn’t have booths with baked goods or jams any more, but it does have the Saskatchewan Art Showcase that includes photography, painting, and crafts divisions. I try to submit the allowed three items each year, as another way to get natural fur in the public eye.

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Pierre-Yves Daoust is a professor emeritus and adjunct professor of pathology and microbiology at the University of Prince Edward Island, who lists among his research interests "Animal welfare aspects of trapping and sealing". This article first appeared in the March/April 2021 issue of The Canadian Trapper.

While I was reading the last issue of The Canadian Trapper, I thought about writing a short article. I always like browsing through this magazine, and I just wanted to tell other readers why someone in my position enjoys this.

You see, I am not a trapper or a hunter. I do not even fish. But I am a wildlife veterinarian with a deep love for wild animals, and I have dealt with sealers, trappers, hunters, conservation officers and park wardens much of my professional life.

Having worked for a few decades at the Atlantic Veterinary College at the University of PEI, I feel very comfortable among two seemingly different groups of people: the very dedicated animal lovers (starting with our veterinary students) and the users of wildlife resources (sealers, trappers, and the like). But frankly, these two groups are not mutually exclusive.

For one thing, I am often pleased by the interest of our students to learn about sealing and trapping. Some, but not all of them, may continue to dislike the idea of these kinds of wildlife use, but with a willingness to be more informed comes a better understanding, and with it more respect. For myself, I realized a long time ago that the good sealers, trappers and hunters know far more than me about wildlife and that I stand to learn a whole lot from them.

This is why I like reading through The Canadian Trapper. I have my favourites. I always read Jim Gibb’s column about the fur market. Not that I have any personal interest in the economics of the fur trade, but he always comes up with some interesting tidbits of information and I feel that I should know at least a bit about where the market is going (which I know has been on a steep downhill for a while).

Of course, I also always read from top to bottom the report from the PEI Trappers Association. Lately, I have enjoyed reading the series of articles by Danielle Levesque, based on her oral presentations. I find it very refreshing to get the perspective of a young woman about trapping.

Celebrating the Seal Hunt

In early March 2020, I attended the “Rendez-vous Loup-marin” on the Magdalen Islands, Québec, an annual celebration of all the positive things that the seal hunt has brought to that community. That time, it was women’s turn to contribute to the industry – including cuisine, clothing, arts, marketing and more to be celebrated. It was impressive to see all that women have done for the industry over many years.

It is my work with the sealing industry and with Inuit hunters in Nunavut that has cemented my appreciation and respect for responsible users of wildlife resources.

No Hardware Store Nearby

Some years ago, I had the privilege and pleasure to be on a sealing vessel for a week with skipper Eldred Woodford from Herring Neck, Newfoundland and Labrador.

One day, when we were far offshore, an oil pump of some sort broke down. Don’t ask me for more details; I know nothing about mechanics. This meant that Eldred had to reconnect a bunch of things from the steering wheel in the wheelhouse to another steering wheel on the top deck outside.

This is when I realized, who on earth am I with my few university degrees to brag about anything, when this man not only has to know how to navigate on the open sea and how to steer among ice floes during the seal hunt to avoid getting stuck, but also has to be a mechanic and an electrician all at once. As Eldred said at the time, there is no hardware store nearby to help you out when you are roughly 60 nautical miles offshore or when you are far out in the bush, for that matter.

I hope this gives you an idea of why sealers, trappers and hunters can have allies in some unexpected places and why someone like me, in his ivory tower that is a university, always enjoys the company of people who spend so much time on the land. I respect animals, I respect the environment, and I also respect all people. This has served me well over the years.

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Gene Walters was born in South Dakota in 1927, but his family moved to the untamed forests of northern Alberta when he was about a year old. By age nine, he was helping his older brother, Andy, on the trapline, and that's where he stayed until he passed away in 2011. To say he was a trapper would be an understatement. In every sense, he was a part of the wilderness in which he spent his entire life.

Now his story is available for all to share. Child of the Wilderness, published in 2005 but deserving of a far wider audience than it has so far found, is a labour of love compiled over several years by Gene and his family and friends. And it will appeal to trappers and non-trappers alike.

Trappers – and survivalists, for that matter – will enjoy Gene's bottomless well of tips about their shared craft, and the lessons he learned, often the hard way, just to stay alive. All readers, meanwhile, will enjoy Child of the Wilderness on at least two levels.

Firstly, it is an intimate diary of a man who learned to live in an unforgiving landscape at a very early age, and kept at it for the rest of his life. And it is told in an effortless manner that trappers seem to excel at. The language is plain, never flowery, and the stories are a perfect blend of matter-of-fact lessons and dry humour. We are tutored while also being entertained.

Gene also stays squarely focused on the subject matter: living off nature, and the myriad family members, friends and animals that shared his journey. One suspects he never had the kind of extraordinary experiences most autobiographers love to share, like having an affair with a princess or rubbing shoulders with celebrities, but what may have been mundane experiences for him – like getting charged by a giant grizzly – will seem extraordinary enough for most of us!

On a second level, Child of the Wilderness will appeal to any fan of recent history, and in particular that of Canada's fur trade. Spanning as it does no less than 73 years on the trapline, it provides a record of a period in the country's history in which – sad to say – man's connection to the land began to fade. Historians so often have to work with primary sources that are snapshots of limited time periods, perhaps even just special events, that they must then piece together to form a larger picture. Child of the Wilderness renders unnecessary much of the contextual guesswork by providing a detailed background of daily life in one place, over many decades.

So without further ado, let's provide some of that context, in Gene's own words.

ON BUILDING TRAPLINES: "I’ll explain what we did regarding traplines. We started out with four townships; that’s two townships apiece. The trapline now is about 10 townships or better. I did a lot of skydiving and whatnot to get this line. Well, let’s face it – I didn’t really jump out of a plane! I suppose you could say I had good friends in the Forestry service, because all these lines were put in by the Forestry except the last line I got. This line that we have now was actually five traplines."

YOUNG, ALONE, AND ARMED! "We’d been in the bush about three weeks when my brother [Andy] had to go home to bring in more supplies, and he said, 'Look, young fellow, why don’t you stay here until I come back? If I take you along, it’s going to take me longer than if I go by myself.'

"I was only nine years old. I had a .22 but still was a little bit leery of staying alone. He talked me into it. I finally said to him, 'The only way I’ll stay is if you leave me the rifle (a .300 Savage), and I can go kill a moose.'"

The next day, a very young Gene did indeed bag his first moose!

FAT AND PROTEIN: "When I went to the bush with my brother we not only saved bear grease but we dried moose meat and smoked it. Also, we’d catch fish. We were at a lake called Meekwap, at the south end of where we trapped. We caught fish with a net and those were hung up, dried and smoked. As far as camping out in cold weather goes, don’t ever believe that you shouldn’t eat fat food. If you didn’t eat fat foods with lots of protein back in those days, you wouldn’t have survived. People’s lifestyles should designate what they eat."

RAFTING LESSON LEARNED: "In the spring of 1944, I took the dogs with me to fill a beaver permit. When I got to the river there was an ice jam. It wasn’t safe to cross on the ice jam so I went up the river a-ways. I chopped logs with an axe to make a raft before dark.

"I made it small, tied my stuff in the middle and kept my rifle on my back. When I was pushing the raft out, I made the mistake of yelling 'Let’s go, fellows!' to the dogs. The whole cockeyed works lit on one end of the raft and it started sinking. The front came up and the only thing that kept me on was clamping my knees on the stuff I had tied to the raft. I finally got all the dogs off the raft, except one. Rover wouldn’t get off because he was chickenshit.

"I saw the ice jam coming up. I paddled with a small pole and barely made it across before I hit the ice jam. It was the last time in my life I ever said 'Let’s go, fellows!'”

DON'T PACK YOUR DOGS HARD: "I’ll tell you about the dogs we had over the years. Andy had Rusty, Smoky, Schmeling and Tunney. Schmeling and Tunney were named after heavyweight boxers Max Schmeling and Gene Tunney. We had another one by the name of Cruiser.

"One day we were by Mile 20, and Cruiser took about two lunges and fell dead of a heart attack or an aneurysm. He wasn’t being overworked, because if I remember right, he wasn’t packing hard at all. We never packed our dogs hard. We’d pack more dogs if that’s what it took, because you didn’t want to wear your dogs out."

DAD WAS NO TRAPPER: "During all those hard times, fur was worth more money than anything else. You almost couldn’t give grain away, but at the same time you could sell a coyote for up to 10 dollars for a real good one. Red fox brought 12, 15, or 20 dollars, depending on how good it was. Cross fox sold for up to 40 or 50 dollars, and silver fox were worth up to a hundred and more. You can see why a person would have gone trapping. ...

"My dad went out on the trapline with my brother a time or two, but my dad himself was not a trapper. He had come from the prairies. If you took him three or four miles out in the bush and turned him around twice, he was lost and wouldn’t have found his way back."

CATCHING MINK FEED: "In later years, when we still had the mink in the ’60s, we fished tullibee, for the mink feed. The fish in Slave Lake were small. It took about three of them to make a pound. We used small mesh nets, about two-and-three-quarters; the depth was 80 to 100 mesh nets. If we wanted deeper nets, we overlapped the 80 mesh nets. ... Sometimes you’d bring in a 100-yard net and have two tons of fish. ...

"If you got caught with four or five nets out, with that many fish, it was a nightmare. You took the fish home, sold them to everybody you could, and filled every freezer you had. The odd time you’d lose some. The mink would eat a half to one pound a day. You’d grind the fish up with minerals and feed it to the mink."

GOOSE RIVER AND AN AMAZING HORSE: "The Indian [who sold Gene a horse] told me that when I got to a river or anything, not to force the horse to cross. He said to cross first and then call for him and he’d come by himself. Well, I couldn’t believe that. I have seen some well-trained horses in my life, and I thought that was a little far-fetched.

"When we got to Goose River it was pretty high, so we built a raft. I told Andy I would take everything across and he could stay and hold the horse. The mistake I made was, when I was told the horse would come straight over to me, he wasn’t just whistling Dixie. Instead of going down the river from the horse, I went straight across from the horse and that horse tried to swim straight over to me – he was going to come where I was. I thought I had better run down the river a bit, so I did and the horse came to right where I was. It was the most amazing thing you ever saw in your life. When you came to a mud hole or a bad place, you’d just turn him loose and go across it so he would come to you. He would cross on his own and never get stuck. He was an amazing animal and I only paid 15 dollars for him."

STINKY BAIT: "There’s no special secret with meat for coyote and wolf bait. We simply skin the beaver out and use the carcasses. We cut them up and put them in plastic pails, which we get from the fast-food outlets and grocery stores. They’re five-gallon pails with lids. You fill them a third full. You also get fish that they’re going to throw out at the fish plant. You throw about a half-dozen fish in the pail and let it rot all summer. It stinks like hell. The older the bait, the better. We’ve got some that’s four or five years old."

DON'T POISON THE FAMILY! "In the ’60s when Alice and Brian and I were at the lake, I used to get up and make breakfast. One morning I got the fire going, and of course it was a log shack and there were mice in it. I went to put oatmeal in the water and I could see these seeds in it. I couldn’t figure out what they were. We had this mouse-seed poison that looked like flax seed; anyway the mice had packed this seed into the oatmeal. We threw it all out. God knows what would have happened if we had eaten it."

SEVEN MILES WITH A GRIZZLY: "Back in the ’80s I was out with one of the dogs on the power line across Goose River. It was the middle of the day and we were having a rest. The dog, Winnie, got excited and I looked down the line and couldn’t see anything. She got more excited so I looked up again, and out onto the power line came this huge grizzly bear. I had a licence but I didn’t want to kill a bear that far from nowhere. The only way I could get the hide out was to carry it. I decided I’d leave him alone. But he started coming towards us and when he was about 50 yards away I yelled at him. He wouldn’t stop, he just kept coming. I picked a point where I would have to shoot him. He reached that point and he was dead. Boy, then I had a job. I skinned him, carried the hide out that day and went back the next day with a pack sack to carry the head out. I had to carry that huge hide about seven miles, draped around my neck. I knew I’d had a workout by the time I got to the truck."

And that's just a taster. Maybe the day will never come when you have to pack a dog, smoke moose meat, build a raft, or face a charging grizzly, but wouldn't it be great to know how?

To order your copy of Child of the Wilderness, email [email protected] or visit https://www.facebook.com/Child-of-the-Wilderness-570244633405348.

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"Take a kid trapping" was first published in the March/April 2021 issue of Canadian Trapper magazine, telling your stories for the last 34 years. For subscription information, visit us on Facebook or email [email protected].

Our council president asked for some help to write this issue's article as they were swamped with work. I have to admit I was stumped on what to write about. The Timmins Fur Council is normally very active with no shortage of things to talk about, but Covid-19 has put a real damper on our usual activities.

Our executive has done its best to improvise, adapt and overcome – with outdoor socially-distanced meetings when allowed and party-line telephone meetings – but our usual activities like the trap boil, annual general meeting, kids fishing derby, kids fun shoot (introduction to firearms), garbage clean up and our world class wildlife dinner have all had to be placed on the back-burner. I thought, “What am I going to write about when we haven’t been able to do anything as a council in months?"

Then the thought came into my head about the way many of our presidents have ended their address for years. “Take a kid trapping, you will both be better for the experience.”

This is something I could talk about as I have learned a great deal about it over the last few months. It really changes things and I thought I could share a few tips about the whole experience.

SEE ALSO: Put down your gadgets kids, learn to love nature. Timmins Fur Council.

You see, when the pandemic started and child care shut down we were forced to take over that role, and it became clear that if I was going to run a line this season, my three-year-old, Liam, would be running it with me. It has been a great year of wonderful memories and a few hard lessons for both of us. I would like to share a little bit of this year with you all.

Off-Season / Nuisance Work / Bugs

The trapper’s job is never done with the closing of the trapping season. Trails must be maintained, nuisance beaver removed, scouting of the line is ongoing to make up a plan for the next season. Here in northern Ontario, this off season brings warm weather, and bugs – blackflies, mosquitoes, horse flies and deer flies. My poor son inherited his mother’s genetics when it comes to bug bites. In the early spring they both look like the "Elephant Man" until they build up some immunity to the biting insects. This can make a day in the field miserable for a young one (and his dad).

The first tip I can share is to get your young one a bug suit, pants and jacket. This is a game changer and allowed me to complete my nuisance jobs and trail cutting. When it is not in use, store it in a Ziploc bag with a shot or two of Muskol. Also, when cutting trail, I switched from the dangerous chainsaw / brush saw to a set of loppers. I could safely cut with a toddler around and he would help pick up the branches.  

Scouting

I am the type of trapper that likes to have a year-round presence on his line – always paying attention to the ebbs and flows of the furbearers and trying to make a game plan for the upcoming harvesting season to hold these animals just below their carrying capacity. This means spending a lot of time travelling on the trapline. A young child generally lacks the patience for a full day of exploring.

The next tip I want to share with you all is how to easily hold a child's attention. Snacks! Lots of them, and different kinds. Young children have the magical ability to love one type of food today, and hate that same food the next, so bring a good variety.

Get Them Involved

Giving a child an age-appropriate task makes them feel like part of the team and helps hold their interest. While I would not expect my three-year-old to be setting 330s on his own, carrying the trap setters or some similar, safer task helps to boost self-esteem and encourage the idea of helping where you can.

All summer long Liam helped his mother with the vegetable garden. The pride on his face was visible when it came time to harvest the food (usually before it was ready), and the same can be said out on the trapline. When he would help retrieve a grouse or help grind up some beaver meat for a chili supper, he learned where his food came from and was very proud to be a part of its preparation.

Putting Up Fur

A big time commitment to the trapper is putting up their catch for auction. The young children will not take kindly to sitting on a chair in your stinky garage for 10 hours while you process your catch, but involving them in the fur put up can help hold their attention and allow you to get your job done. While knife work is off the table for the young one, my son loved helping brush the fur and hammering the nails that Dad had started.

Keep Them Motivated

Most kids have a very short attention span, especially boys. It can be frustrating when you are trying to get your daily chores done and your young one just wants to drag their feet and make snow angels.

My next tip I will share is one that helps to keep my son motivated to get our work done. You see, he loves my camp. I made sure that the camp was a fun place for him. It has a warm wood stove, treats and candy, and toys he does not normally get to play with. When he starts to dilly-dally on the line, I just need to remind him that if we get our work done soon we will be able to go to the cabin and play with toys, but if we dilly-dally we will run out of daylight and have to go home without seeing your fun toys. This always grabs his attention and puts him back on track.

Cold Weather Trapping

Unlike the 9 to 5 worker that watches the clock hoping for the day to pass so they can go home, the trapper is more achievement-driven, giving thanks for the day in the morning and hoping they will have the time to complete all the work they want to accomplish before the sun goes down and they are forced back to their cabin or truck. The winter months here mean the sun is down as early as 4:30 in the afternoon. The temperatures are cold and everything gets a little harder to do. Taking a youngster out in the woods is no exception.

There are all kinds of quality clothes for a trapper to buy or make that will keep them warm on the line in all kinds of weather, but kids’ clothes are not made for long durations in these cold temperatures. Some of the snowsuits are decent, but the boots and mitts available for a child are not warm enough for a full day in extreme temperatures. If you can sew, or know a local crafter, why not have some of your harvest tanned and made into garments for your family. There is nothing warmer.

My next tip is a big one. Change your plans when bringing children. I look back at the crazy things I have done, and the absolute jackpot scenarios my stupidity has brought me to. Being 30 kilometres (18.6 miles) from a road at -40 degrees Celsius (-33.8 degrees Fahrenheit), crossing questionable creeks on the Ski-Doo hoping I could skip across the thin ice, et cetera.

These are not things one can do with a child. A mechanical breakdown, or sinking a sled, or falling through thin ice at a beaver house are risks an adult trapper takes. It is part of the excitement and adventure. But when you are responsible for someone else, that risk versus reward adventurous spirit gets toned down a notch or two.

That is a big part of trapping with kids. Play it safe. Do not expect you will be able to accomplish the things you used to be able to do alone. Make a plan that keeps you close to the camp or the truck and, if you are remote, plan on having a few campfire warm-up breaks. Once you learn to slow down and not expect too much, the experience will become a lot more fun for both of you.

Plan Your Season

Knowing I would have my son with me for most of the year, I started out with the “hard to get to” spots when I was alone, and saved the easy spots for when we were together. Mid-season I shut down the west part of my line which I would not normally do, and just concentrated on the east part of my line around the cabin.

I saved a new beaver colony which set up just across the bay from my camp for winter. It was ideal. We could walk across and check traps, and if anything went wrong or someone got wet, the warm cabin was less than a kilometer away.

They Say the Darnedest Things

We had taken Liam out fishing the summer before. He was the judge on whether a fish was kept or released. Now with trapping season underway we came across one of the biggest, nicest looking wolves I have ever caught on my line. With Liam on my shoulders, a rifle and gear on my back, and this 95-pound (43-kilogram) wolf in tow, my son said to me, “I think we should let him go.”

Ha, ha, I did not quite know what to say. I explained that this was not a “catch and release” kind of thing as the wolf was now dead, and I wondered how he would react.

He said, “That’s ok Dad, you did a good job with the snares. He didn’t even move.” I was floored. It is amazing what they pick up on.

So that was my learning experience this season with a young helper on the line. I had to make some changes for sure. I did not cover as much ground as I usually do in a season and my fur cheque will probably be a little smaller than I am used to, but I have found richness in experience and memories made with my son that could not be bought with all the money in the bank. We are both better off for it.

So I will also sign off with, "Take a kid trapping, you will both be better for the experience!"

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I have been employed in this business from the fur auction end since the early 1980s and as a trapper earlier yet. The first real crisis I personally witnessed in this business happened in the mid-1980s when the Ontario Trappers Association (OTA) went through a major shift in new directors being voted in at the annual trappers convention. Out of that the new board hired Price Waterhouse to develop a new management platform for the OTA fur sales service. When the dust settled, it saw Alex Shieff resign after 20 years at the helm as captain of a real success story, OTA, which he played a major role in building.

A multi-tiered management team was put in place with people being hired with no history in the trade. It was during this time of great unrest and turmoil that the Hudson's Bay Company (HBC) formed Trappers International Marketing Service (TIMS) and set up a warehouse directly across the road from where Fur Harvesters Auction (FHA) remains today.

TIMS hired away many senior graders, managers and agents from OTA which made our situation even tougher. As well, at the time we were in a depressed market with prices and clearances at unhealthy levels. The end game of the subsidiary company TIMS was to put OTA out of business. As reported in the Ottawa Citizen, Feb. 11, 1986, when TIMS's newly appointed GM, Ron Lancour, was asked by a reporter, “Why not set up the subsidiary in Toronto and leave North Bay the Association?" he replied, “If you’re going to be in competition, what better place is there to locate than next door?”

Goodbye TIMS and HBC

Well, that was 35 years ago and TIMS was a flash in the pan and was dead and gone in a few short years. Actually FHA bought most of their warehouse equipment as well, and I recall many of us here rolling carts and bins of equipment down the road from their warehouse to ours prior to TIMS closing down forever. Shortly after this, for the first time since HBC was incorporated in 1670, its name ceased to be associated with wholesale fur trading. While the Toronto location of the auction house remained the same, the name was changed to North American Fur Auctions (NAFA).

In the 1960s there were eight fur auctions in Canada: HBC, Dominion Fur Co., Soudack Fur Auctions, Edmonton Fur Auction Sales, Western Canadian Raw Fur Auction Sales, Canadian Fur Auction, Saskatchewan Fur Marketing Board and the OTA. Some were forced out of business but many were simply swallowed up by the HBC to become a subsidiary or affiliate forwarding agency for that corporation with all furs being auctioned in Toronto.

SEE ALSO: Fur auction houses: Buying and selling fur pelts. Truth About Fur.

During the 1980s and up to 2005, Canada was home to three remaining auction houses. In 2005 the late great Ted Pappas, owner of Western Canadian Raw Fur Auction Sales, decided to hand his business over to FHA leaving only two companies standing.

During the past 35 years we have seen markets rise and fall and troubles come and go. As of last year, FHA is the last remaining fur auction company, not only in Canada, but in all of North America.

Why is that, how can it be possible? I leave this to each and every trapper to ponder but the thousands loyal to FHA have their opinion on the matter.

Great Fur Auction

Now here we are today running this great fur auction company during a global pandemic, which we have never before witnessed. All international travel is restricted and most countries remain locked down.

FHA's business model has been standing since 1947 – to sell fur into the international markets through competitive bidding in our auction room. We are not fur buyers and this wild fur auction house was founded by men decades ago that were tired of the take-it-or-leave-it option. Without an international auction, there will never be a true basis as to what your hard-acquired catch of fur is worth.

SEE ALSO: Fur Harvesters Auction ramps up services for trappers and trade. Truth About Fur.

This past two years we have witnessed a surge in travelling fur buyers set up to take advantage of our inability to host international buyers at auction. I understand the power and leverage of cash in hand, but I understand more importantly that was all we had for hundreds of years until trappers got fed up and started an auction in North Bay in 1947.

April Auction Going Ahead

Our next auction is set for mid-April and we are going to have it. There is a chance that only Canadians can attend as our federal government seems intent on keeping us locked down a bit longer. All indications are that many articles are in greater demand now and we are intent on holding to stronger valuations at this auction. Once the final hammer falls, all unsold goods will move onto our online platform where the same valuations will be held to.

We are receiving many calls daily from all over the world asking for coyotes, muskrats, sables, beaver, lynx, bobcats and raccoon. Oil prices in Russia are up and this has Russia back in the game and their cold winter has helped further. The Feb. 8-12 sable auction at Sojuzpushnina in Russia saw prices advance strongly and this reflects most positively for our upcoming sale. China has been extremely successful in the past several months as online garment sales are extremely strong. This has led to many good orders coming in from this important market.

We are much more optimistic going into this year compared to this time last season. This pandemic is nearing its end and when it happens our shippers will be greatly rewarded for their loyalty and commitment to this great company, Fur Harvesters Auction Inc.

Remember, you own the place.

Stay well and GOD BLESS.

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The following statement from the four signatories below was released to the media on Jan. 24, 2021.

"Harvesting and trading fur and other gifts of nature is our inherent right since ancient times, not a privilege to be bartered or revoked!" says Chief Brian Wadhams, trapper, of the 'Namgis First Nations.

As Indigenous trappers and traditional trapline holders, we can no longer remain silent about self-appointed “animal rights” activists who think they have a right to spread lies about the fur trade and call on politicians to ban the production or sale of fur products.

The latest example of this vicious and misleading campaigning is a recent call by animal activists for the Canadian Government to ban mink farming, after mink on two BC farms tested positive for COVID-19. While mink farming is not a tradition in our culture, we oppose this attack on small family-run farms and on rural communities where the majority of Indigenous harvesters live. And we are not naïve: we understand that this attack on mink farming is just the latest weapon in an orchestrated plan to turn the public against any use of fur – a campaign that directly attacks our culture and inherent rights as Indigenous peoples of Canada. We call this for what it is: Cultural Genocide.

The fur trade played a central role in Canada’s history, and it's an important part of our Cultural Identity; our people were harvesting and trading furs long before Europeans ever set foot on our eastern shores. The harvesting and sale of fur still provides income for many First Nations communities throughout Canada. Beavers, muskrats, and other furbearing animals also provide nutritious food for many hunters and their families. The respectful harvesting of fur and food from abundant wildlife populations is central to our relationship with the land – a relationship that the federal and provincial governments are legally mandated to protect.

Let us be crystal clear: the goal of animal activists – including those now calling for a ban on mink farming – is to destroy all markets for fur, to further their own ideological agenda. In doing so, they are directly attacking our right to responsibly harvest and trade nature’s gifts, which is our inherent right, a right recognized by the Supreme Court of Canada and by the United Nations Declaration on the Rights of Indigenous People (UNDRIP).

It is doubly unfortunate that animal activists seek to mislead the public and the government about fur at a time when Canadians seek to live in better harmony with nature. Furs are a sustainably produced, long-lasting, and biodegradable natural clothing material. It is the Honest Fabric. By contrast, the fake furs and other synthetics promoted by animal activists are generally made from petroleum, a non-renewable, non-biodegradable, and polluting resource.

Indigenous people have respected and protected the survival of the animal populations upon which we depend since time immemorial. Our message today to self-appointed “animal rights” extremists and their celebrity cheerleaders is this: Your misguided attacks on the fur trade are not “progressive”; they are attacks on Indigenous people. Your uninformed and misguided lies must stop NOW! 

We take this opportunity to remind the Government of Canada, and their provincial and municipal counterparts, that fur trapping, trading, displaying and selling fur is our Inherent Right, not a privilege to be bartered or trifled with. You are responsible for protecting these rights!

Furthermore, governments cannot make any changes in policy or legislation concerning the responsible harvesting, production, displaying, selling or bartering of fur products without full consultation and consent from Indigenous people, as the Supreme Court of Canada has ruled.

We will no longer remain silent while self-appointed urban activists attack our cultural traditions and livelihoods.  It is time you showed some honesty, decency, and respect for Indigenous fur harvesters and our fur trade partners.

It's time to take a stand. We call on all Canadians to say “No!” to the lies and cultural intolerance promoted by anti-fur groups. We ask you to support Indigenous harvesters, to support the responsible and sustainable use of nature's gifts -- and to buy and proudly wear Canadian Fur. 

Thank you.

Signed by Indigenous Fur Trappers & Supporters.

• Chief Roy Jones, Haida Gwaii First Nations.

• Chief Brian Wadhams, trapper, 'Namgis First Nations.

• Karen Dunstan, Lytton First Nation member, trapper, and director of the BC Trappers Association.

• Thomas Sewid, Kwakwaka'wakw / Cree, Pacific Balance Marine Management.

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